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enough for thee

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1 די

דַּיm. (b. h.; דָּוָה, cmp. דַּאי) sufficiency, plenty; constr. דֵּי enough for; דּיִּי enough for me, דַּיֶּיךָ enough for thee Nidd.I, 1 דַּיָּין שעתן they have enough for the time being, i. e. the unclean condition, now discovered, has no retrospective effect, opp. מפְּקִידָה לפקידה. Pes.8b דַּיֵּינוּ we should have been contented. Taan.24b דַּיּוֹ בקבוכ׳ (Ms. M. דַּיי לו קב) he is contented with a Kab of B. Kam.II, 5 (25a) דיו לבא מן הדיןוכ׳ it is sufficient for the law which is derived by conclusion ad majus to be as strict as the law from which it is derived, i. e. you cannot go beyond the latter. Ib. ור״ט לית ליה דיו does R. T. not follow the principle of dayyo (that the derived law cannot go beyond the original)? והא דיו דאורייתא הוא is not the principle of dayyo biblical?Gen. B. s. 21 דייך פפוס it is enough for thee, Papus, i. e. say no more; a. fr.With prefix כְּדַי (v. כְּדָיי), constr. כְּדֵי as much as is required for, corresponding to, as conj. in order to. Maasr. V, 6 ומצא כ׳ מדתו and found a quantity corresponding to what he had measured into it (reasonably increased); יתר על כ׳ מדתו more than the reasonable quantity.כ׳ דיבור or תוך כ׳ ד׳ as much, within as much, time as is needed for an utterance (e. g. a greeting, v. Y.Ber.I, 4b). B. Kam.73a, a. fr. תוך כ׳ דיבור כדיבור דמי two statements following each other immediately are considered one. Ib. b תרי ת׳ כ׳ ד׳ there are two different intervals comprised under the expression tokh kde dibbur. Snh.31b bot. ב׳ לחלוק וב׳ in order to give honor to Ib. 32a bot. כ׳ שלא תנעול דלתוכ׳ in order not to make loans too difficult, v. דֶּלֶת; a. fr.

Jewish literature > די
2 דַּי

דַּיm. (b. h.; דָּוָה, cmp. דַּאי) sufficiency, plenty; constr. דֵּי enough for; דּיִּי enough for me, דַּיֶּיךָ enough for thee Nidd.I, 1 דַּיָּין שעתן they have enough for the time being, i. e. the unclean condition, now discovered, has no retrospective effect, opp. מפְּקִידָה לפקידה. Pes.8b דַּיֵּינוּ we should have been contented. Taan.24b דַּיּוֹ בקבוכ׳ (Ms. M. דַּיי לו קב) he is contented with a Kab of B. Kam.II, 5 (25a) דיו לבא מן הדיןוכ׳ it is sufficient for the law which is derived by conclusion ad majus to be as strict as the law from which it is derived, i. e. you cannot go beyond the latter. Ib. ור״ט לית ליה דיו does R. T. not follow the principle of dayyo (that the derived law cannot go beyond the original)? והא דיו דאורייתא הוא is not the principle of dayyo biblical?Gen. B. s. 21 דייך פפוס it is enough for thee, Papus, i. e. say no more; a. fr.With prefix כְּדַי (v. כְּדָיי), constr. כְּדֵי as much as is required for, corresponding to, as conj. in order to. Maasr. V, 6 ומצא כ׳ מדתו and found a quantity corresponding to what he had measured into it (reasonably increased); יתר על כ׳ מדתו more than the reasonable quantity.כ׳ דיבור or תוך כ׳ ד׳ as much, within as much, time as is needed for an utterance (e. g. a greeting, v. Y.Ber.I, 4b). B. Kam.73a, a. fr. תוך כ׳ דיבור כדיבור דמי two statements following each other immediately are considered one. Ib. b תרי ת׳ כ׳ ד׳ there are two different intervals comprised under the expression tokh kde dibbur. Snh.31b bot. ב׳ לחלוק וב׳ in order to give honor to Ib. 32a bot. כ׳ שלא תנעול דלתוכ׳ in order not to make loans too difficult, v. דֶּלֶת; a. fr.

Jewish literature > דַּי
3 baka

pie

* * *

(að), v.

1) to bake (baka brauð);

2) to warm and rub the body, and limbs, at a large fire ( see bakeldr) esp. refl. bakast (við eld);

3) to rub = strjúka; bakaði Helgi fótinn, he rubbed the (broken) leg.

* * *

að, [Gr. φώγειν, cp. also the Lat. focus; A. S. bacan; Engl. to bake; Germ. backen.]

1. prop. to bake; b. brauð, N. G. L. i. 349; b. ok sjóða, to bake and cook, Gþl. 376. In Icel. steikja is to roast; baka, to bake; but in mod. usage steikja may also be used of baking on embers, opp. to baka, baking in a pan or oven; elda ofn til brauðs ok b., Hom. 113; b. í ofni, Fas. i. 244; people say in Icel. steikja köku (on embers), but baka brauð.

2. metaph. and esp. in the reflex. bakast, to bake, i. e. to warm and rub the body and limbs, at a large open fire in the evening after day-work; v. bakeldr and bakstreldr; v. also the classical passages, Grett. ch. 16, 80, Fms. xi. 63, 64 (Jómsv. ch. 21), Orkn. ch. 34, 89, 105, Hkr. iii. 458. In Icel. the same fire was made for cooking and warming the body, Ísl. ii. 394, Eb. ch. 54, 55; hence the phrase, hvárt skal nú búa til seyðis (is a fire to be made for cooking) … svá skal þat vera, ok skaltú eigi þurfa heitara at baka, it shall be hot enough for thee to bake, Nj. 199 (the rendering of Johnsonius is not quite exact); skaltú eigi beiðast at baka heitara en ek mun kynda, Eg. 239: used of bathing, bakaðist hann lengi í lauginni, Grett. ch. 80, MS. Cod. Upsal. This ‘baking’ the body in the late evening before going to bed was a great pastime for the old Scandinavians, and seems to have been used instead of bathing; yet in later times (12th and 13th centuries) in Icel. at least bathing (v. above) came into use instead of it. In the whole of Sturl. or Bs. no passage occurs analogous to Grett. l. c. or Jómsv. S.

β. bóndi bakar á báðar kinnr, blushed, Bs. ii. 42; þanneg sem til bakat er, as things stand, Orkn. 428; bakaði Helgi fótinn, H. baked the (broken) leg, Bs. i. 425; vide eldr.

γ. (mod.) to cause, inflict; b. e-m öfund, hatr, óvild (always in a bad sense): af-baka means to distort, pervert.

II. to put the back to, e. g. a boat, in floating it, (mod.)

Íslensk-ensk orðabók > baka
4 DUGA

(-ða, -at), v.

1) to help, aid, support, with dat.;

duga e-m at or við, to succour, lend help (Gísli fór at duga þeim við);

2) to do, suffice;

þat er þér man duga, which will do for thee;

hefir oss þó dugat þessi átrúnaðr, this faith has served us very well;

fátt er svá illt at einugi dugi, few things are utterly useless;

mun þér eigi þat duga at sofa hér, it will not do (is not safe) for thee to sleep here;

3) absol., to show prowess, do good service;

dugði hverr sem hann mátti, every one did his best;

4) to suffice, be strong enough;

ef þitt œði dugir, if thy wit suffices;

ef vitni duga, if the witnesses fail not.

* * *

pret. dugði; pres. dugi; sup. dugat; imperat. dugi þú, mod. dugðu; [A. S. dugan; Scot. and North. E. to dow; O. H. G. tûgan; Germ. taugen: Dan. due; Swed. duga; Engl. do, in phrases such as, that will do]:—to help, aid, with dat.; dugi þú mér Hvíta-Kristr, Fs. 101; d. frændum sínum, Post. 658 C. 19; ok vill eigi d. henni, will not support her, Grág. i. 368; hann dugði heiðnum mönnum, 655 iii. 4: with the notion to do, suffice, þat er þér man d., which will do for thee, Nj. 13; hefir oss þó dugat þessi átrúnaðr, this faith has done well for us, Fms. i. 34; mun þat d. mínum hesti, it will do for my horse, Mag.: the proverb, fátt er svá illt at einu-gi dugi, cp. the Engl. ‘’tis an ill wind that blows nobody good,’ Al. 46, Hm. 134; mun þér eigi þat d. at sofa hér, it will not do (is not safe) for thee to sleep here, Fms. v. 307: adding prepp. við, at, til, to succour, lend help, en Gísli fór at d. þeim við, Gísl. 22; d. þeir nú at þeim mönnum er lífs var van, Finnb. 316, cp. at-dugnaðr; hón dugir eigi verr til enn einhverr karlmaðr, Fb. i. 533: impers., e-m dugir e-t, it does well, beseems, becomes; hón dugir mér illa (vel), Mar. (Fr.), Hkv. I. 45; þó myndi mér enn vel d. ( it would do well for me), ef ek fengja at drekka, Ísl. ii. 369.

β. absol. or even neut. to shew prowess, do one’s best; dugi þú enn, help! Fms. ii. 75; dugði hverr sem mátti, every one did his best, viii. 139; dugi nú hverr sem drengr er til; mundi þá eigi nauðsyn at d. sem drengilegast, ix. 509: denoting moral force, vel siðaðir menn ok jafnan vel dugat, honest men and who have ever done well, Eg. 96; d. í þurft e-s, Hom. 47.

γ. to suffice, be strong enough; ef þitt æði dugir, if thy wit does suffice, Vþm. 20, 22; ef vitni d., if the witnesses do, i. e. fail not, N. G. L. i. 136; dugði veðr it bezta, the weather did well.

Íslensk-ensk orðabók > DUGA
5 ἐπί

ἐπί, Thess. (before τ)

A ἐτ IG9(2).517.14
(iii B. C.), Prep. with gen., dat., and acc., to denote the being upon or supported upon a surface or point.

A WITH GEN.:

I of Place,

1 with Verbs of Rest, upon, καθέζετ' ἐ. θρόνου Il.1.536
; ἧστο.. ὑψοῦ ἐπ' ἀκροτάτης κορυφῆς 13.12
; ἐ. πύργου ἔστη 16.700
; κεῖται ἐ. χθονός 20.345
: without a Verb expressed, ἔγχεα ὄρθ' ἐ. σαυρωτῆρος (sc. σταθέντα) ἐλήλατο 10.153
; ἔκλαγξαν ὀϊστοὶ ἐπ' ὤμων the arrows on his shoulders, 1.46; ἐ. γῆς, opp. ὑπὸ γῆς, Pl.Lg. 728a: also with Verbs of Motion, where the subject rests upon something, as on a chariot, a horse, a ship, φεύγωμεν ἐφ' ἵππων on our chariot, Il.24.356; οὐκ ἂν ἐφ' ὑμετ έρων ὀχέων.. ἵκεσθον 8.455
; ἄγαγε.. δῶρ' ἐπ' ἀπήνης 24.447
; ἐπὶ τῆς ἁμάξης.. ὠχέετο Hdt.1.31
; ἐπὶ τῶν ἵππων ὀχεῖσθαι X.Cyr.4.5.58
; οὓς κῆρες φορέουσι.. ἐ. νηῶν Il.8.528
; πέμπειν τινὰς ἐ. τριήροιν X.HG5.4.56
, etc.; ἐπ' ὤμου.. φέρειν Od.10.170
; τὴν κλεῖδα περιφέρειν ἐφ' ἑαυτοῦ to carry the key about on his person, Numen. ap. Eus.PE14.7; βαδιοῦνται ἐ. δυοῖν σκελοῖν, ἐφ' ἑνὸς πορεύσονται σκέλους, Pl.Smp. 190d; ἐπ' ἄκρων ὁδοιπορεῖν walk on tiptoe, S.Aj. 1230; of places, upon, if the place is an actual support, νέρθε κἀπὶ γῆς ἄνω Id.OT 416
; ἐ. τοῦ εὐωνύμον on the left, ἐ. τῶν πλευρῶν on the flanks, X.An.1.8.9,3.2.36; but most freq., in, rarely in Hom., ἐπ' ἀγροῦ in the country. Od. 1.190; γᾶς ἐ. ξένας S.OC 1705
(lyr.); νήσου τῆσδ' ἐφ' ἧς ναίει Id.Ph. 613
; ἐ. ξένας δμωῒς ἐπ' ἀλλοτρίας πόλεος E.Andr. 137
(lyr.); οἱ ἐ. Θρᾴκης σύμμαχοι Th.5.35
; τοὺς ἐ. τῆς Ἀσίας κατοικοῦντας Isoc.12.103
; ἐπ' οἰκήματος κατίσαι, καθῆσθαι, in a brothel, Hdt.2.121.έ, Pl. Chrm. 163b; τοὺς ἐ. τῶν οἰκημάτων καθεζομένους Aeschin.1.74
; ἐ. τῶν ἐργαστηρίων καθίζειν Isoc.7.15
; μένειν ἐ. τῆς αὐτῶν (sc. χώρας ) remain in statu quo, Indut. ap. Th.4.118; οἱ ἐπ' ἐρημίας λῃστεύοντες Jul. Or.7.210a
; later of towns, ἐπ' Ἀλεξανδρείας BGU908.16
(ii A.D.), etc.; sts. also, at or near, ἐπ' αὐτάων (sc. τῶν πηγῶν) Il.22.153; κόλπος ὁ ἐ. Ποσιδηΐου Hdt.7.115
; αἱ ἐ. Λήμνου ἐπικείμεναι νῆσοι off Lemnos, ib.6 codd.; τὰ ἐ. Θρᾴκης the Thrace- ward region, Th.1.59, cf. IG12.45.17, etc.; ποταμοὶ ἐφ' ὧν ἔξεστιν ἡμῖν ταμιεύεσθαι.. on, i.e. near which.., X.An.2.5.18; ἐ. τῶν τραπεζῶν at the money-changers' tables, Pl.Ap. 17c; in Geom., αἱ ἐφ' ὧν AA BB [ γραμμαί] the lines AA BB, Arist.EN 1132b6, etc.; ἕλιξ ἐφ' ἇς τὰ ΑΒΓΔ a spiral ABCD, Archim.Spir.13 (cf. B.1.1k); also ἐ. τοῦ βάτου in the passage concerning the bush, Ev.Marc.12.26.

2 in various relations not strictly local, μένειν ἐ. τῆς ἀρχῆς remain in the command, X.Ages.1.37; μένειν ἐ. τινος abide by it, D.4.9; ἐ. τῶν πραγμάτων, ἐ. τοῦ πολεμεῖν εἶναι, to be engaged in.., Id.15.11, Prooem.1; ἐ. ὀνόματος εἶναι bear a name, Id.39.21; ἔχεται πόλις ἐ. νόσου S.Ant. 1141
(lyr.).

b of ships, ὁρμεῖν ἐπ' ἀγκύρας ride at (i.e. in dependence upon an) anchor, Hdt.7.188; ἐ. προσπόλου μιᾶς χωρεῖν dependent upon an attendant, S.OC 746.

c with the personal and reflexive Pron., once in Hom., εὔχεσθε.. σιγῇ ἐφ' ὑμείων Il.7.195
; later mostly with [ per.] 3rd pers., ἐπ' ἑωυτῶν κεῖσθαι by themselves, Hdt.2.2, cf. 8.32; οἰκέειν κώμην Id.5.98
; ἐ. σφῶν αὐτῶν αὐτόνομοι οἰκεῖν Th.2.63
; ἵζεσθαι Hdt.9.17
; ἐφ' ἑαυτῶν πλεῖν Th.8.8
; ἐπ' ὑμέων αὐτῶν βαλέσθαι consider it by yourselves, Hdt.3.71, etc.; αὐτὴ ἐφ' αὑτῆς σκοποῦσα Th.6.40
; ἐφ' ἡμῶν αὐτῶν τὸν ἐξετασμὸν ποιεῖσθαι D.18.16
; ἐπ' ἑωυτῶν διαλέγονται speak in a dialect of their own, Hdt. 1.142; also αὐτοὶ ἐφ' ἑαυτῶν χωρεῖν X. An.2.4.10
; πράττειν Pl.Prt. 326d
, cf. Sph. 217c; τὸ ἐφ' ἑαυτῶν μόνον προορώμενοι considering their own interest only, th.1.17.

d with numerals, to denote the depth of a body of soldiers, ἐ. τεττάρων ταχφῆναι to be drawn up four deep, four in file, X.An.1.2.15, etc.; ἐ. πεντήκοντα ἀσπίδων συνεστραμμένοι, of the Thebansat Leuctra, Id.HG 6.4.12; ἐπ' ὀλίγων τεταγμένοι, i.e. in a long thin line, Id.An.4.8.11; οὐκ ἐπ' ὀλίγων ἀσπίδων στρατιὰν παρατεταγμένην Th.7.79
; ἐφ' ἑνὸς ἄγειν in single file, X.Cyr.2.4.2, cf. An.5.2.6; rarely of the length of the line, ἐ. τεσσάρων ταξάμενοι τὰς ναῦς Th.2.90
; in X., ἐγένοντο τὸ μέτωπον ἐ. τριακοσίων.. τὸ δὲ βάθος ἐφ' ἑκατόν Cyr.2.4.2
; πλεῖν ἐ. κέρως, ἐ. κέρας, v. infr. c.1.3; ἐ. φάλαγγος γίγνεται τὸ στράτευμα is formed in column, An.4.6.6, etc. (but in E.Ph. 1467, ἀσπίδων ἔπι is merely in or under arms): hence, generally, ἐ. ὀκτὼ πλίνθων τὸ εὖρος eight bricks wide, X.An.7.8.14.

e c. gen. pers., before, in presence of, ἐ. μαρτύρων.. πράσσεταί τι Antipho 2.3.8
; ἐξελέγχεσθαι ἐ. πάντων D.25.36
; so, before a magistrate or official, ἐ. τοῦ στρατηγοῦ POxy. 38.11
(i A.D.), cf. UPZ71.15 (ii B.C.), Ev.Matt.28.14; γράψομαί σε ἐ. Ῥαδαμάνθυος Luc.Cat.18
; τινὰ εἰς δίκην καὶ κρίσιν ἐ. τῶν στρατοπέδων προκαλεῖν Jul.Or.1.30d
; πίστεις δοῦναι ἐ. θεῶν D.H.5.29
; but ἐπὶ δικασταῖς is f.l. in D.19.243 (leg. ἔπη).

f with Verbs of perceiving, observing, judging, etc., in the case of, ἐπὶ νούσων παντοίων ἐπύθοντο Emp.112.10
; ὁρᾶν τι ἐ. τινος X.Mem.3.9.3
; αἰσθάνεσθαί τι ἐ. τινος Pl.R. 406c
, etc.; τὴν γνώμην ἔχειν ἐ. τινος Hyp.Eux.32
; τὰ συμβόλαια ἐ. τῶν νόμων σκοπεῖν D.18.210
; ἐπ' αὐτῶν τῶν ἔργων ἂν ἐσκόπει ib.233, cf. 25.2 (v.l.); ἐφ' ἑνός τι παριδεῖν Lycurg.64
; τὰς ἐναντιώσεις ἐ. μὲν τῶν λόγων τηροῦντες, ἐ. δὲ τῶν ἔργων μὴ καθορῶντες Isoc.13.7
; οὐδεὶς ἐφ' αὑτοῦ τὰ κακὰ συνορᾷ Men.631
; ἀγνοεῖν τι ἐ. τινος X.Mem.2.3.2
; also with Verbs of speaking, on a subject, λέγειν ἐ. τινος Pl.Chrm. 155d
, R. 524e, etc.; ἐπιδεῖξαί τι ἐ. τινος Isoc.8.109
; ἵνα τοὺς ἐπαίνους ἐπ' αὐτῶν κοινοὺς ποιήσωμαι D.60.12
.

3 implying Motion:

a where the sense of motion is lost in the sense of being supported, ὀρθωθεὶς.. ἐπ' ἀγκῶνος having raised himself upon his elbow, Il.10.80; ἐ. μελίης.. ἐρεισθείς 22.225
; τὴν μὲν.. καθεῖσεν ἐ. θρόνου 18.389
.

b in a pregnant sense, denoting the goal of motion (cf. εἰς A.1.2
, ἐν A.1.8
), νῆα.. ἐπ' ἠπείροιο ἔρυσσαν drew the ship upon the land and left it there, 1.485; περάαν νήσων ἔπι carry to the islands and leave there, 21.454, cf.22.45; ἐ. τῆς γῆς καταπίπτειν X.Cyr.4.5.54
; ἀναβῆναι ἐ. τῶν πύργων ib.7.1.39; ἐπ' Ἀβύδου ἀφικομέναις Th.8.79
(v.l.); freq. of motion towards or (in a military sense) upon a place, προτρέποντο μελαινάων ἐ. νηῶν Il.5.700
; τρέσσε.. ἐφ' ὁμίλου 11.546
(but νήσου ἔ. Ψυρίης νέεσθαι to go near Psyria, Od.3.171); ἐπ' οἴκου ἀπελαύνειν, ἀναχωρεῖν, ἀποχωρεῖν, homewards, Hdt.2.121.δ, Th.1.30,87, etc.; also with names of places, ἰέναι ἐ. Κυζίκου Hdt.4.14
; πλεῖν ἐ. Χίου Id.1.164
, cf. 168; ἀποπλεῖν ἐπ' αἰγύπτου ib. 1; ἀπαλλάσσεσθαι ἐ. Θεσσαλίης Id.5.64
; ὁ κόλπος ὁ ἐ. Παγασέων φέρων the bay that leads to Pagasae, Id.7.193; ἡ ἐ. βαβυλῶνος ὁδός the road leading to B., X.Cyr. 5.3.45, cf.An.6.3.24.

c metaph., ἐ. γνώμης τινὸς γίγνεσθαι come to an opinion, D.4.7; ἐπ' ἐλπίδος γενέσθαι Plu.Sol.14
; ὡς ἐ. κινδύνου as if to meet danger, Th.6.34;
ἐ. τοῦ ἀλύπως ζῆν
with a view to.., Pl.Prt. 358b
; cf. infr. B. 111.2.

II of Time, in the time of, ἐ. προτέρων ἀνθρώπων Il.5.637
,23.332; ἐ. Κρόνου Hes.Op. 111
; ἐ. Κέκροπος, ἐ. Δαρείου, etc., Hdt.8.44,6.98, etc.; ἐ. τῶν τριάκοντα Lys.13.2
; ὀλιγαρχία ἡ ἐ. τῶν τετρακοσίων καταστᾶσα Isoc.8.108
; ἐ. τούτου τυραννεύοντος, ἐ. Λέοντος βασιλεύοντος, ἐ. Μήδων ἀρχόντων, etc., Hdt.1.15,65, 134, etc.; ἐ. τῆς ἐμῆς βασιλείας Isoc.3.32
; ἐπ' ἐμεῦ in my time, Hdt.1.5, 2.46, etc.; ἡ εἰρήνη ἡ ἐπ' Ἀνταλκίδου D.20.54
, cf. X.HG5.1.36; αἱ ἐπ' Ἀσδρούβα γενόμεναι ὁμολογίαι Plb.3.15.5
; ἐπ' εἰρήνης in time of peace, Il.2.797, 9.403; ἐπ' ἐμῆς νεότητος Ar.Ach. 211
(lyr.); ἐ. Λάχητος καὶ τοῦ προτέρου πολέμου Th.6.6
; ἐπ' ἡμέρης ἑκάστης v.l. for -ῃ -τῃ in Hdt.5.117.

b later ἐ. δείπνου at dinner, Luc.Asin.3; ἐ. τῆς τραπέζης, ἐφ' ἑκάστης κύλικος, Plu.Alex.23; ἐ. τῆς κύλικος, ἐ. τοῦ ποτηρίου, Luc.Pisc.34, Plu.Alex.53.

III in various causal senses:

1 over, of persons in authority, ἐπ' οὗ ἐτάχθημεν Hdt.5.109
; οἱ ἐ. τῶν πραγμάτων the public officers, D.18.247; freq. in forged decrees, ὁ ἐ. τῶν ὅπλων στρατηγός ib.38; ὁ ἐ. τῶν ὁπλιτῶν, τῶν ἱππέων, ib.116; ὁ ἐ. τῆς διοικήσεως ib.38 (but cf. c. 111.3); τοῦ ἐ. τῶν ὁπλιτῶν is f.l. in Lys. 32.5; ὁ ἐ. τῆς χώρας στρατηγός Plu.Phoc.32
; οἱ ἐ. τῶν σιτοποιῶν καὶ μαγείρων Id.Alex.23
; ὁ ἐ. τοῦ οἴνου Id.Pyrrh.5
; ὁ ἐ. τῶν ἐπιστολῶν τοῦ Ὄθωνος, = Lat. ab epistulis, his secretary, Id.Oth.9; cf. B. 111.6.

2 κεκλῆσθαι ἐ. τινος to be called after him, Hdt.4.45; ἐ. τινος μετονομασθῆναι Id.1.94
: ἐ. τινος τὰς ἐπωνυμίας ἔχειν Id.4.107
; ἐ. τινος ἐπώνυμος γίγνεσθαι ib. 184; also ἐπ' ὀνόματος καλεῖν Plb.5.35.2
.

3 of occasions, circumstances, and conditions, οὐκ ἐ. τούτου μόνον, ἀλλ' ἐ. πάντων, on all occasions, D.21.38, cf. 183; ἐφ' ἑκάστων Pl.Phlb. 25e
; ἐφ' ἑκατέρου Id.Tht. 159c
; ἐφ' ἑκάστης μαντείας D.21.54
; ἐπ' ἐξουσίας καὶ πλούτου πονηρὸν εἶναι in.. ib.138; ἐ. τῆς ἀληθείας καὶ τοῦ πράγματος ib.72, cf. 18.17; τὴν ἐ. τῆς πομπῆς καὶ τοῦ μεθύειν πρόφασιν λαβών Id.21.180
; ἐ. σχολῆς Aeschin.3.191
; ἐπ' ἀδείας Plu. Sol.22
; ἐπ' ἀληθείας Ev.Marc.12.14
, POxy.255.16 (i A.D.): hence in adverbial phrases, ἐπ' ἴσας (sc. μοίρας) equally, S.El. 1062 (lyr.); ἐ. καιροῦ D.20.90
; ἐπ' ἐσχάτων at the last, LXXDe.17.7 (v.l. ἐσχάτῳ) ; ἐπὶ τοῦ παρόντος for the present, SIG543.6 (Epist. Philipp.).

4 in respect of, ἐ. τῶν πραγμάτων Arist.Pol. 1280a17
, cf. EN 1131b18; concerning, τὰ ἐπ' αὐτῶν ἐνεστηκότα PTeb.7.6
(ii B. C.).

B WITH DAT.:

I of Place, upon, just like the gen. (hence Poets use whichever case suits the metre, whereas in Prose the dat. is more freq.):

1 with Verbs of Rest, ἕζεο τῷδ' ἐ. δίφρῳ Il.6.354
; ἧντ' ἐ. πύργῳ 3.153
; στῆ δ' ἐ... νηΐ 8.222
; κεῖσθαι ἐ. τινι X.An.1.8.27
; καίειν ἐ. πᾶσι (sc. βωμοῖς) Il.8.240; ἔβραχε χαλκὸς ἐ. στήθεσσι 4.420
; ἐ. χθονὶ δέρκεσθαι 1.88
, etc.: also with Verbs of Motion, where the subject rests upon something, νηυσὶν ἐπ' ὠκυπόροισιν ἔβαινον 2.351
(v.l. for ἐν) ; ἐπ' ὤμοις φέρειν E.Ph. 1131
(but ἐφ' ἵππῳ, ἐφ' ἵπποις and the like are never used for ἐφ' ἵππου, etc.); of places, mostly in, ἐ. τῇ χώρῃ Hdt.5.77
; τἀπὶ Τροίᾳ πέργαμα S.Ph. 353
; ἐπ' ἐσχάτοις τόποις Id.Tr. 1100
; ἐ. τῇ ψυχῇ δάκνομαι Id.Ant. 317
; also, at or near, ἐ. κρήνῃ Od.13.408
; ἐ. θύρῃσι Il.2.788
, etc.; of rivers, etc., by, beside, ἐ. ὠκυρόῳ Κελάδοντι.. 7.133
, etc.; ἐπ' ἐσχάρῃ Od.7.160
; ἐ. νηυσί Il.1.559
, etc.; of persons, οὐ τἀπὶ Λυδοῖς οὐδ' ἐπ' Ὀμφάλῃ λατρεύματα in Lydia, in the power of O., S.Tr. 356.

b on or over, ἐπ' Ἰφιδάμαντι over the body of Iphidamas, Il.11.261, cf. 4.470; τοιόνδ' ἐπ' ἀνδρὶ κομπάζεις λόγον A.Ag. 1400
; also, over or in honour of, ἐ. σοὶ κατέθηκε.. ἄεθλα Od.24.91
; [βοῦς] ἐ. Πατρόκλῳ πέφνεν Il. 23.776
; κειράμενοι χαίτας ἐπ' Ἀδώνιδι Bion 1.81
, cf. Lys.2.80; in [dialect] Dor. and [dialect] Aeol.sepulchral Inscrr., Schwyzer 348,al.

c in hostile sense, against, Hdt.1.61,6.74, 88, S.Ph. 1139 (lyr.), etc.; as a check upon, οἱ πρόβουλοι καθεστᾶσιν ἐ. τοῖς βουλευταῖς Arist.Pol. 1299b37
, cf. 1271a39; also, towards, in reference to, ἐ. πᾶσι χόλον τελέσαι Il.4.178
; ἐπ' ἔργοις πᾶσι S.OC 1268
; δικαιότερος καὶ ἐπ' ἄλλῳ ἔσσεαι Il.19.181
, cf. S.Tr. 994 (anap.), etc.; ἐ. τοῖς δυνατοῖς ἔχειν τὴν γνώμην Democr. 191
; τὸ ἐ. πᾶσιν τοῖς σώμασι κάλλος extending over all bodies, Pl. Smp. 210b; ἡ [παιδεία] ἡ ἐ. σώμασι, ἐ. ψυχῇ, Id.R. 376e; τἀπὶ σοὶ κακά the ills which lie upon thee, S.Ph. 806: in [dialect] Att. also, νόμον τίθεσθαι, θεῖναι ἐ. τινι, make a law for his case, whether for or against, Pl.Grg. 488d, Lexap.And.1.87; νόμους ἀναγράψαι ἐ. τοῖς ἀδικοῦσι D.24.5
; νόμος κεῖται ἐ. τινι ib.70; τἀπὶ τῷ πλήθει νενομοθετημένα ib.123, cf. 142; τί θεσμοποιεῖς ἐ. ταλαιπώρῳ νεκρῷ; E.Ph. 1645.

d. of accumulation, upon, after, ὄγχνη ἐπ' ὄγχνῃ one pear after another, pear on pear, Od.7.120; ἐ. κέρδεϊ κέρδος Hes.Op. 644
; ἄτη ἑτέρα ἐπ' ἄτῃ A. Ch. 404
(lyr.); πήματα ἐ. πήμασι, ἐ. νόσῳ νόσος, S.Ant. 595, OC 544 (both lyr.).

e. in addition to, over and above, besides, οὐκ ἄρα σοί γ' ἐ. εἴδεϊ καὶ φρένες ἦσαν Od.17.454
, cf. 308; ἄλλα τε πόλλ' ἐ. τῇσι παρίσχομεν Il.9.639
, cf. Od.22.264; ἐ. τοῖσι besides, 24.277; ἐ. τούτοις Him.Or.14.10
; so of Numerals, τρισχιλίους ἐ. μυρίοις Plu.Publ.20
, cf. Jul.Or.4.148c, etc.; γυναῖκ' ἐφ' ἡμῖν.. ἔχει E.Med. 694
: with Verbs of eating and drinking, with, ἐ. τῷ σίτῳ πίνειν ὕδωρ X.Cyr.6.2.27
; νέκταρ ποτίσαι ἐπ' ἀμβροσίᾳ Pl.Phdr. 247e
; esp. of a relish, κάρδαμον μόνον ἐ. τῷ σίτῳ ἔχειν X.Cyr.1.2.11
; παίειν ἐφ' ἁλὶ τὰν μᾶδδαν Ar.Ach. 835
: metaph., ἐ. τῷ φάγοις ἥδιστ' ἄν; ἐ. βαλλαντίῳ; Id.Eq. 707; later ἐ. γογγυλίσι διαβιῶναι live on turnips, Ath.10.419a.

f. of position, after, behind, of soldiers, X.Cyr.8.3.16-18.

g. in dependence upon, in the power of, τὰ δ' οὐκ ἐπ' ἀνδράσι κεῖται Pi.P.8.76
; ἐ. τινί ἐστι it is in his power to do, c.inf., Hdt.8.29, etc.; ἐ. σοί ἐστιν ἀναζωπυρεῖν M.Ant.7.2
; ἐ. ἑτέροις γίγνεσθαι Th.6.22
; ἐ. τῷ πλήθει in their hands, S.OC66, cf. Th.2.84; τὸ ἐπ' ἐμοί, τὸ ἐ. ἐκείνῳ, etc., as far as is in my power, etc., X. Cyr.5.4.11, Isoc.4.142, etc.; τὸ ἐ. τούτοις εἶναι Lys.28.14
; ἐ. τοῖς υἱάσι their property, Leg.Gort.4.37.

h. according to, ἐ. τοῖς νόμοις Lexap.D. 24.56; ἐ. πᾶσι δικαίοις ποιούμεθα τοὺς λόγους Id.20.88
; ἐ. προφάσει θηρός S.Tr. 662
codd.(lyr.).

i. of condition or circumstances in which one is, ἀτελευτήτῳ ἐ. ἔργῳ Il.4.175
, etc.; ἐπ' ἀρρήτοις λόγοις S.Ant. 556
; ἐπ' ἀσφάκτοις μήλοισι E. Ion 228
(lyr.); ταύταις ἐ. συντυχίαις Pi.P.1.36
; ἐπ' εὐπραξίᾳ S.OC 1554
; ἐ. τῷ παρόντι Th.2.36
; ἐπ' αὐτοφώρῳ λαβεῖν, v. αὐτόφωρος; also ἐ. τῷ δείπνῳ at dinner, X.Cyr.1.3.12, Thphr.Char. 3.2; ἐ. τῇ κύλικι Pl.Smp. 214b
; ἐ. θαλίαις E.Med. 192
(anap.).

k. Geom., of the point, etc., at which letters are written, κέντρον ἐφ' ᾧ K Hippocr. ap. Simp.in Ph.64.14; ἡ [γραμμὴ] ἐφ' ᾗ HK the line HK, Arist.Mete. 375b22.

2. with Verbs of Motion:

a. where the sense of motion merges in that of support, ἐ. χθονὶ βαίνει Il.4.443
; θεῖναι ἐ. γούνασιν 6.92
; καταθέσθαι ἐ. γαίῃ 3.114
; ἱστὸν ἔστησεν ἐ. ψαμάθοις 23.853
; ἐ. φρεσὶ θῆκε 1.55
; δυσφόρους ἐπ' ὄμμασι γνώμας βαλεῖν S.Aj.51
, etc.

b. in pregnant construction, πέτονται ἐπ' ἄνθεσιν fly on to the flowers and settle there, Il.2.89; ἐκ.. βαῖνον ἐ. ῥηγμῖνι θαλάσσης Od.15.499
; καθεῖσεν ἐ. Σκαμάνδρῳ Il.5.36
; ἦλθε δ' ἐ. Κρήτεσσι 4.251
, cf. 273; νῆες εἰρύατ'.. ἐ. θινὶ θαλάσσης 4.248
.

c. rarely for εἰς c.acc., νηυσὶν ἔ. γλαφυρῇσιν ἐλαυνέμεν 5.327
, 11.274.

d. in hostile sense, upon or against, ἐ. τινι ἔχειν, ἰθύνειν ἵππους, 5.240, 8.110; ἐ. τινι ἱέναι βέλος, ἰθύνεσθαι ὀϊστόν, 1.382, Od.22.8; ἐ. τοι Ἀκράγαντι τανύσαις Pi.O.2.91
; ἐ. Τυδεΐδῃ ἐτιταίνετο.. τόξα Il.5.97
; ἐφ' Ἕκτορι.. ἀκοντίσσαι 16.358
; κύνας.. σεύῃ ἐπ' ἀγροτέρῳ συΐ 11.293
; ὡρμήθησαν ἐπ' ἀνδράσιν Od.10.214
, cf. E.Ph. 1379, etc.: also ἐ. τινι τετάχθαι Th.2.70
, 3.13; ὅστις φάρμακα δηλητήρια ποιοῖ ἐ. Τηΐοισιν SIG37.2
(Teos, v B.C.).

II. of Time, rarely, and never in good [dialect] Att., exc. in sense of succession (infr. 2), ἐ. νυκτί by night, Il.8.529; ἐφ' ἡμέρῃ, αἱ δ' ἐ. νυκτί Hes.Op. 102
; ἐπ' ἤματι τῷδε on this very day, Il.13.234; ἐπ' ἤματι for to-day, 19.229, 10.48, Od.2.284; αἰεὶ ἐπ' ἤματι every day, 14.105; ἐπ' ἡμέρῃ ἑκάστῃ Hdt.4.112
, 5.53, cf. D.S. 34/5.2.1; ὁ ἥλιος νέος ἐφ' ἡμέρῃ ἐστίν Heraclit.6
; ἐ. τρίς Act.Ap.10.16
, PHolm.1.18.

2. of succession, after, ἕκτῃ ἐ. δέκα on the 16th of the month, Chron. ap. D.18.155, Decr.ib.181 ( δεκάτῃ codd.); τετράδι ἐ. δέκα IG12.304.62
; πρὸ τῆς ἕκτης ἐ. δέκα ib.22.1361.19; ἐπ' ἐξεργασμένοισι, = Lat. re peracta, Hdt.4.164, etc.; ἐ. τινι ἀγορεύειν, ἀνίστασθαι, E.Or. 898, 902, X.Cyr.2.3.7, etc.; ἐ. διεφθαρμένοισι Ἴωσι Hdt.1.170
, τὰ ἐ. τούτοισι, = Lat. quod superest, Id.9.78, cf. Th.1.65, A.Ag. 255, etc.; τοὐπὶ τῷδε πῆμα E.Hipp. 855
(lyr.), etc.

3. in the time of (cf. A. 11) only in Arc., ἐπὶ Χαιριάδαι Schwyzer665
A 21, cf. 666 (Orchom.).

III. in various causal senses:

1. of the occasion or cause, τετεύξεται ἄλγε' ἐπ' αὐτῇ for her, Il.21.585; ἐ. σοὶ μάλα πόλλ' ἔπαθον for thee, 9.492: freq. with Verbs expressing some mental affection, ἐπὶ παντὶ λόγῳ ἐπτοῆσθαι Heraclit.87
; μέγα φρονεῖν ἐ. τινι to be proud at or of a thing, Pl.Prt. 342d, X.HG3.4.11, etc.; χλιδᾶν ἐ . τινι S.El. 360; ἀγάλλεσθαι, ἀγανακτεῖν ἐ. τοῖς παροῦσι, X.An.2.6.26, Isoc.4.122; ὀνομαστὸς ἐ. τινι γεγονέναι X.Mem.1.2.61
; also ἐφ' αἵματι φεύγειν to be tried on a capital charge, D.21.105; πληγὰς λαμβάνειν ἐ. τινι X.Cyr.1.3.16
; ζημιοῦσθαι ἐ. τινι D.24.122
, etc.: in adverbial phrases [δικάσσαι] ἐπ' ἀρωγῇ with favour, Il.23.574; δολίῃ ἐ. τέχνῃ Hes. Th. 540
; ἐ. μιῇ αἰτίῃ ἀνήκεστον πάθος ἔρδειν Hdt.1.137
, etc.; ἐ . κακουργίᾳ καὶ οὐκ ἀρετῇ for malice, Th.1.37; ἐπ' εὐνοία, ἐπ' ἔχθρα, D. 18.273, 21.55; ἐπ' ἀγαθῇ ἐλπίδι with.., X.Mem.2.1.18, cf. Ep.Rom. 4.18; ἐφ' ἑκατέροις in both cases, Pl.Tht. 158d, cf. Xenoph.34.4; ἐ. δάκρυσί τινα καταστένειν E. Tr. 315
(lyr.); ἐ. τῇ πάσῃ συκοφαντίᾳ καὶ διασεισμῷ Mitteis Chr. 31 vI (ii B.C.), etc.

2. of an end or purpose, υἱὸν ἐ. κτεάτεσσι λιπέσθαι Il.5.154
, cf. 9.482; ἐ. δόρπῳ for supper, Od.18.44; ἐ. κακῷ ἀνθρώπου σίδηρος ἀνεύρηται Hdt.1.68
; ἐ. διαφθορῇ Id.4.164
; ἐ. σῷ καιρῷ S.Ph. 151
(lyr.); ἐ. τῷ κέρδει X.Mem.1.2.56
; δῆσαι ἐ. θανάτῳ or τὴν ἐ. θανάτῳ, Hdt.9.37, 3.119, cf.1.109, X.An.1.6.10; ἐ. θανάτῳ συλλαβεῖν Isoc.4.154
; ἐπ' ἐξαγωγῇ for exportation, Hdt.5.6; χρηστηριάζεσθαι ἐ. τῇ χώρῃ with a view to gaining.., Id.1.66; ἐ. τούτοις ἐθύσαντο X.An.3.5.18
; ἐ. τῷ ὑβρίζεσθαι Th.1.38
, cf.34, etc.; τι κακοτεχνεῖν ἐ. αἰσχύνῃ τοῦ ἀνδρός PEleph.1.6
(iv B.C.).

3. of the condition upon which a thing is done, ἐ. τούτοισι on these terms, Hdt.1.60, etc.; ἐ. τοῖσδε, ὥστε.. Th.3.114
; ἐ. τούτῳ, ἐπ' ᾧτε on condition that.., Hdt.3.83, cf. 7.158: in orat. obliq., ἐπ' or ἐφ' ᾧτε folld. by inf., Id.1.22, 7.154, X.HG2.2.20; ἐφ' ᾧ μηδὲν κακὸν ποιήσουσιν Th.1.126
(but ἐφ' ᾧ = wherefore, Ep.Rom.5.12); ἐπ' οὐδενί on no condition, on no account, Hdt.3.38; but, for no adequate reason, D. 21.132; ἐπ' ἴσῃ τε καὶ ὁμοίῃ, ἐπὶ τῇ ἴσῃ καὶ ὁμοίᾳ, on fair and equal terms, Hdt.9.7, Th.1.27; ἐ. ῥητοῖς, v. ῥητός; also of a woman's dowry, τὴν μητέρα ἐγγυᾶν ἐ. ταῖς ὀγδοήκοντα μναῖς D.28.16
; γῆμαί τινα ἐ. δέκα ταλάντοις And.4.13
; τὴν θυγατέρα ἔχειν γυναῖκα ἐ. τῇ τυραννίδι Hdt.1.60
; on the principle of.., ἐ. τῷ μὴ λυπεῖν ἀλλήλους Th.1.71
.

4. of the price for which.., ἔργον τελέσαι δώρῳ ἔ. μεγάλῳ Il.10.304
, cf. 21.445; ἐ. τίνι χρήματι; Hdt.3.38; ἐ. πόσῳ; Pl.Ap. 41a; ἐ .
ταλάντῳ χρυσίου Ar.Av. 154
; ἐπ' ἀργυρίῳ λέγειν, πράττειν, D.19.182, 24.200; ἐ. χρήμασι λυμαίνεσθαι Id.19.332
; ἐ. πολλῷ ἐρρᾳθυμηκότες Id.1.15
; also of money lent at interest, δανείζεσθαι ἐ. τοῖς μεγάλοις τόκοις ibid.; ἐ. δραχμῇ δανείζειν lend at 12 per cent., Id.27.9; ἐπ' ὀκτὼ ὀβολοῖς τὴν μνᾶν τοῦ μηνὸς ἑκάστου δανείζειν, i.e. at 16 per cent., Id.53.13;
ἐ. διακοσίαις εἴκοσι πέντε τὰς χιλίας
for
225
per mille, i.e. 22.5 per cent., Syngr. ap. eund.35.10; also of the security on which money is borrowed, δανείζειν ἐ. ἀνδραπόδοις Id.27.27
; ἐπ' οἴνου κεραμίοις τρισχιλίοις Id.35.18
; ἐ. νηΐ Id.56.3
; δανείζειν ἐ. τοῖς σώμασιν Arist.Ath.9.1
, cf. 2.2, D.H.4.9.

5. of names, φάος καὶ νὺξ ὀνόμασται.. ἐ. τοῖσί τε καὶ τοῖς Parm.9.2
; ἐ. τῇ τοῦ οἰκείου ἔχθρᾳ στάσις κέκληται Pl.R. 470b
; so ὄνομα κεῖται ἐ. τινι X.Cyr.2.2.12
; ὄνομα καλεῖν ἐ. τινι Pl.Sph. 218c
, cf. 244b; πότερον ταῦτα, πέντε ὀνόματα ὄντα, ἐ. ἑνὶ πράγματί ἐστι Id.Prt. 349b
(v. supr. A. 111.2).

6. of persons in authority, ὅς μ' ἐ. βουσὶν εἷσεν who set me over the kine, Od.20.209, cf. 221; ποιμαίνειν ἐπ' ὄεσσι Il.6.25
; οὖρον κατέλειπον ἐ. κτεάτεσσιν Od.15.89
; σημαίνειν ἐ. δμῳῇσι 22.427
; πέμπειν ἐ. τοσούτῳ στρατεύματι Th.6.29
; ἐ. ταῖς ναυσίν X.HG1.5.11
; οἱ ἐ. ταῖς μηχαναῖς Id.Cyr.6.3.28
; οἱ ἐ. ταῖς καμήλοις ib.33; οἱ ἐ. τοῖς πράγμασιν ὄντες D. 9.2
; ἐ. θυγατρὶ.. γαμεῖν ἄλλην γυναῖκα Hdt.4.154
.

7. in possession of, possessing, ἐ. τοῖς ἑαυτοῦ μένειν Th.4.105
, cf. 8.86; ζῆν ἐ. παιδίοις, τελευτᾶν ἐ. παιδὶ γνησίῳ, Alciphr.1.3, Philostr.VS2.12.2; ἐ. παισὶ διαδόχοις Hdn.4.2.1
; ἀποθανεῖν ἐ. κληρονόμοις ταῖς θυγατράσι Artem.1.78
, cf. PMeyer6.22 (ii A.D.); ἐ. μόνῳ παιδὶ σαλεύειν Hld. 1.9
.

C. WITH Acc.:

I. of Place, upon or on to a height, with Verbs of Motion, ἐ. πύργον ἔβη Il.6.386
, cf. 12.375; ἐ. τὰ ὑψηλότατα τῶν ὀρέων ἀναβαίνειν Hdt.1.131
; προελθεῖν ἐ. βῆμα Th.2.34
; ἀναβιβαστέον τινά, ἀναβαίνειν ἐ. τὸν ἵππον, Pl.R. 467e, X.An.3.4.35; also ἐξ ἵππων ἀποβάντες ἐ. χθόνα Il.3.265
; ἐξεκυλίσθη πρηνὴς ἐ. στόμα upon his face, 6.43; ἐ. θρόνον.. ἕζετο 8.442
; ὤμω.. ἐ. στῆθος συνοχωκότε drawn together upon his breast, 2.218; Ὀδυσσῆ' εἷσαν ἐ. σκέπας Od.6.212
; θέσθαι ἐ. τὰ γόνατα X.An.7.3.23
; ἐπ' ἀμφότερα τὰ ὦτα καθεύδειν Aeschin.Socr.54
; ἐ. κεφαλήν head- foremost, Pl.R. 553b, Luc.Pisc.48 (v. κεφαλή): less freq. than ἐπί with gen. or dat.

b. Geom., αἱ ἐ. τὰς ἁφὰς ἐπιζευγνύμεναι εὐθεῖαι joining the points of contact, Archim. Sph.Cyl.1.8; κάθετος ἐ. perpendicular to (v. κάθετος).

2. to, ἦλθε θοὰς ἐ. νῆας Il.1.12
, etc.; ἐ. βωμὸν ἄγων ib. 440; ἴθυσαν δ' ἐ. τεῖχος 12.443
; ἐ. τέρμ' ἀφίκετο S.Aj.48
; ἡ [ὁδὸς] ἐ. Σοῦσα φέρει X. An.3.5.15
; ἡ ὁδὸς ἡ ἀπὸ τῶν Πυλῶν ἐ. τὸ Ποσειδώνιον Th.4.118
; ἐ. τὸ αὐτὸ αἱ γνῶμαι ἔφερον Id.1.79
: c.acc. pers., βῆ δ' ἄρ' ἐπ' Ἀτρεΐδην Il.2.18
, cf. 10.18,85, 150, etc.: sts. in pregn. constr. with Verbs of Rest, ἐπιστῆναι ἐ. τὰς θύρας Pl.Smp. 212d
; παρεῖναι ἐ. τὸν τάφον Th.2.34
, cf. X.Cyr.3.3.12.

b. metaph., ἐ. ἔργα τρέπεσθαι, ἰέναι, Il.3.422, Od.2.127; ἰέναι ἐ. τὸν ἔπαινον Th.2.36
; ἐ. συμφορὴν ἐμπεσεῖν Hdt.7.88
codd.; also ἐ. τὴν τράπεζαν ἀποδιδόναι, ὀφείλειν, pay, owe to the bank, D.33.12, Docum. ap. eund.45.31; ἡ ἐγγύη ἡ ἐ. τὴν τράπεζαν D.33.10
; τὸ ἐ. τὴν τράπεζαν χρέως ib.24; also εἰσποιηθῆναι ἐ. τὸ ὄνομά τινος to be entered under his name, Id.44.36.

c. up to, as far as ( μέχρι ἐ. X.An.5.1.[1]), παρατείνειν ἐπ' Ἡρακλέας στήλας Hdt.4.181
; ἐ. θάλασσαν καθήκειν Th.2.27
,97: metaph., ἐ. πείρατ' ἀέθλων ἤλθομεν Od.23.248
; ἐ. διηκόσια ἀποδιδόναι yield 200- fold, Hdt. 1.193; in measurements, πλέον ἢ ἐ. δύο στάδια X.Cyr.7.5.8
, An.6.2.2; ὅσον ἐ. εἴκοσι σταδίους ib.6.4.5, cf. 1.7.15: freq. with a neut. Adj. or Pron., τόσσον τίς τ' ἐπιλεύσσει ὅσον τ' ἐ. λᾶαν ἵησιν Il.3.12
; ὅσσον ἔφ' 2.616
, cf. 15.358; ἐ. τοσοῦτό γε φρονέω,.. ταύτην μηδὲν σίνεσθαι I am prudent enough, not to.., Hdt.6.97; ἐ. ὅσον δεῖ Th.7.66
; ἐ. πάντ' ἀφίξομαι S.OT 265
; ἐ. πᾶν ἐλθεῖν X.An.3.1.18
; ἐ. τὸ ἔσχατον ἀγῶνος ἐλθεῖν Th.4.92
; ἐ. μεῖζον χωρεῖν, ἔρχεσθαι, ib. 117, S.Ph. 259; ἐ. μέγα χωρεῖν δυνάμεως Th.1.118
; ἐ. μακρότερον, ἐ. μακρότατον, Id.4.41, 1.1, Hdt.4.16, 192; ἐ. σμικρόν, ἐ. βραχύ, a little way, a little, S. El. 414, Th.1.118; ἐπ' ἔλαττον, ἐπ' ἐλάχιστον, Pl.Phd. 93b, Th.1.70; ἐπ' ὀλίγον, ἐ. πολλά, Pl.Sph. 254b; ἐ. πλέον still more, Hdt.2.171, 5.51, Th.2.51; rarely with Advs., ἐ. μᾶλλον Hdt.1.94
, 4.181.

d. before, into the presence of (cf. A. 1.2e), ἦγον δή μιν ἐ. τὰ κοινά Id.3.156
(but στὰς ἐ. τὸ συνέδριον standing at the door of the council, Id.8.79); ἐ. ἡγεμόνας καὶ βασιλεῖς ἀχθήσεσθε Ev.Matt.10.18
.

e. in Military phrases (cf. A. 1.2d), ἐπ' ἀσπίδας πέντε καὶ εἴκοσιν ἐτάξαντο, i.e. twenty-five in file, Th.4.93; dub. in X., as ἐ. πολλοὺς τεταγμένοι many in file, An.4.8.11 codd.; ἐπ' ὀλίγον τὸ βάθος γίγνεσθαι Cyr.7.5.2
codd.; for ἐ. κέρας v. infr.3.

3. of the quarter or direction towards or in which a thing takes place, ἐ. δεξιά, ἐπ' ἀριστερά, to the right or left, Il.7.238, 12.240, Od.3.171, Hdt.6.33, etc.; ἐ. τὰ ἕτερα or ἐ. θάτερα, Id.5.74, Th.1.87, etc.; ἐ. τὰ μακρότερα , βραχύτερα, on the longer, shorter side, Hdt.1.50; ἐπ' ἀμφότερα νοέων both ways, Id.8.22; ἐπ' ἀμφότερα μαχᾶν τάμνειν τέλος Pi.O.13.57
, etc.; ἐ. τάδε Φασήλιδος on this side, Isoc.7.80; ἐ. ἐκεῖνα, v. ἐπέκεινα; ἐφ' ἕν, ἐ. δύο, ἐ. τρία, of space, in one, two, three dimensions, Arist.de An. 404b23, Plot.6.3.13; in Military phrases, ἐ. δόρυ ἀναστρέψαι ,ἐ. ἀσπίδα μεταβαλέσθαι, to the spear or shield side, i.e. to right or left, X.An.4.3.29, Cyr.7.5.6; ἐ. πόδα ἀναχωρεῖν, etc., retire on the foot, i.e. facing the enemy, Id.An.5.2.32; so ἐ. κέρας or ἐ. κέρως πλεῖν, etc., sail towards or on the wing, i.e. in column (v. κέρας v11
): metaph., ἐ. τὸ μεῖζον κοσμῆσαι, δεινῶσαι, etc., with exaggeration, Th.1.10, 8.74, etc.; ἐ. τὸ πλέον ἀγγέλλεσθαι Id.6.34
; ἐ. τὸ φοβερώτερον ib.83; ἐ. τὰ γελοιότερα ἐπαινέσαι so as to provoke laughter, Pl. Smp. 214e; ἐ. τὰ καλλίω, ἐ. τὰ αἰσχίονα, Id.Plt. 293e; ἐ. τὸ βέλτιον καὶ κάλλιον, ἐ. τὸ χεῖρον καὶ τὸ αἴσχιον, Id.R. 381b; ἐ. τὸ ἄμεινον Orac. ap. D.43.66.

4. in hostile sense, against, ἰέναι ἐ. νέας Il. 13.101
; ὦρτο δ' ἐπ' αὐτούς 5.590
; στρατεύεσθαι or -εύειν ἐ. τινα, Hdt. 1.71,77, Th.1.26, etc.; ἰέναι ἐ. φάτιν S.OT 495
(lyr.); πλεῖν ἐ. τοὺσ Ἀθηναίους Th.2.90
; πέμπειν στρατηγὸν ἐ. τινας Hdt.1.153
; θύεσθαι ἐ. τινα offer sacrifice on going against.., X.An.7.8.21; ἐφ' ὑμᾶς to your prejudice, D.6.33, 10.57.

5. of extension over a space, πουλὺν ἐφ' ὑγρὴν ἤλυθον over much water, Il.10.27: ἐπ' εὐρέα νῶτα θαλάσσης 2.159
; ἐ. κύματα 13.27
; ὁρόων ἐπ' ἀπείρονα πόντον 1.350
; πλέων, λεύσσων ἐ. οἴνοπα πόντον, 7.88, 5.771; ἐ. πολλὰ δ' ἀλήθην Od. 14.120
; ἄγοισι.. Ἀνδρομάχαν.. ἐπ' ἄλμυρον πόντον Sapph.Supp. 20a
. 7: also with Verbs of Rest, ἐπ' ἐννέα κεῖτο πέλεθρα over nine acres he lay stretched, Od.11.577; τόσσον ἔπ' over so much, 5.251, cf. 13.114; διώκοντες ἐ. πολύ over a large space, Th.1.50, cf. 62, etc.; ἐ. πλεῖστον ib.4; ὡς ἐ. πλεῖστον 2.34
, etc.; freq. to be rendered on, δράκων ἐ. νῶτα δαφοινός Il.2.308
; ἵππους.. ἐ. νῶτον ἐΐσας ib. 765; ὅσσα τε γαῖαν ἔπι πνείει 17.447
; ἐ. γαῖαν εἰσὶ δύω [γένη] Hes.Op.11; ἀοιδοὶ ἔασιν ἐ. χθόνα Th.95
; ἐ. γᾶν μέλαιναν ἔμμεναι κάλλιστον Sapph. Supp.5.2
; also, among, κλέος πάντας ἐπ' ἀνθρώπους Il.10.213
, cf. 24.202, 535; δασσάμενοι [κτήματ'] ἐφ' ἡμέας Od.16.385
, cf. Pl.Prt. 322d.

II. of Time, for or during a certain time, ἐ. χρόνον Il.2.299
, Od.14.193: πολλὸν ἐ. χρόνον 12.407
; παυρίδιον.. ἐ. χρόνον Hes. Op. 133
; ἐ. δηρόν Il.9.415
; ἐ. πολὺν χρόνον Pl.Phd. 84c
, etc.; ἐπ' ὀλίγον χρόνον Lycurg.7
; ἐ. χρόνον τινά, ἐ. τινα χρόνον, Pl.Prt. 344b, Grg. 524d; γῆν ἀπεμίσθωσαν ἐ. δέκα ἔτη Th.3.68
; ἐ. διετές Lexap.D. 46.20; ἐ. τρεῖς ἡμέρας X.An.6.6.36
; τὸ ἐφ' ἡμέραν ἀρκέσον enough for the day, Id.Cyr.6.2.34, cf. D.50.23, Hdt.1.32; ἐ. πολύ for a long time, Th.1.6, etc.

2. up to, until a certain time, εὗδον παννύχιος καὶ ἐπ' ἠῶ καὶ μέσον ἦμαρ Od.7.288
; οὐδ' ἐ. γῆρας ἵκετ' 8.226
.

III. in various causal senses:

1. of the object or purpose for which one goes, ἀγγελίην ἔπι Τυδῆ στεῖλαν sent him for (i.e. to bring) tidings of.., Il.4.384 (dub.); ἐ. βοῦν ἴτω let him go for an ox, Od.3.421; ἐ. τεύχεα δ' ἐσσεύοντο Il.2.808
; ἐλθεῖν πρός τινα ἐπ' ἀργύριον X.Cyr.1.6.12
; πέμπειν εἴς τινα ἐ. στράτευμα ib.4.5.31; ἴτω τις ἐφ' ὕδωρ ib.5.3.49; ἥκειν ἐ. τοὺς τόκους for (i.e. to demand) the interest, D.50.61: less freq. c. acc. pers., ἐπ' Ὀδυσσῆα ἤϊε Od.5.149
, cf. S.OT 555; κατῆλθον ἐ. ποιητήν Ar.Ra. 1418
; κατέρχονται ἐ. τὸν Ἀγόρατον Lys. 13.23
: with acc. of a Noun of Action, ἐξιέναι ἐ. θήραν go out hunting, X.Cyr.1.2.9; ἔπλεον οὐχ ὡς ἐ. ναυμαχίαν (v.l. for -μαχίᾳ) Th.2.83; ἐ. μάχην ἰέναι X.An.1.4.12
; ἔρχεσθαι, ἵζειν ἐ. δεῖπνον, Il.2.381, Od.24.394; ἐ. δόρπον ἀνέστη 12.439
; κληθεὶς ἐ. δεῖπνον Pl.Smp. 174e
, etc.; καλεῖν ἐ. ξείνια Hdt.2.107
,5.18; ἐ. τὴν θεωρίαν to see the sight, Ev.Luc.23.48, cf. PTeb.33.6 (ii B.C.): freq. with neut. Pron. or Adj., ἐ. τοῦτο ἐλθεῖν for this purpose, X.An.2.5.22, cf. Th.5.87; ἐπ' αὐτὸ τοῦτο Pl.Grg. 447b
, etc.; ἐ. τί; to what end? Ar.Nu. 256; ἐφ' ὅ τι Id.Lys.22
, 481; ἐφ' ἃ ἤλθομεν for which purpose, Th.7.15, etc.; ἐπὶ ἴσα for like ends, Pi.N.7.5 (but ἐ. ἶσα μάχη τέτατο, = ἴσως, Il.12.436); ἐ. τὸ βέλτιον to a better result, X.An.7.8.4; ἀναστῆσαί τινα ἐ. χριστὸν Θεοῦ set up as God's anointed, LXX 2 Ki.23.1: after an Adj., ἄριστοι πᾶσαν ἐπ' ἰθύν Il.6.79
, cf. Od.4.434; ἄπορος ἐ. φρόνιμα S.OT 691
(lyr.); χρήσιμος ἐ... οὐδέν D.25.31
: after a Noun, ὁδὸς ἐ. τι X.Cyr.1.6.21
; ὄργανα ἐ. τι ib.6.2.34.

2. so far as regards, τοὐπὶ τήνδε τὴν κόρην S.Ant. 889
; ὅσον γε τοὐπ' ἐμέ E.Or. 1345
; τοὐπί σε, τὸ ἐ. σέ, Id.Hec. 514, X.Cyr.1.4.12; τὸ ἐ. σφᾶς εἶναι Th.4.28
; ὡς ἐ. τὸ πολύ for the most part, Arist.Top. 100b29, etc.; ἐ. πᾶν Th.2.51
; τὸ πρὸς ἅπαν ξυνετὸν ἐ. πᾶν ἀργόν Id.3.82
; κρείσσων ἐπ' ἀρετήν Democr.181
; ἐ. μέγα Call.Dian.55
.

3. of persons set over others, ἐ. τοὺς πεζοὺς καθιστάναι ἄρχοντα X.Cyr.4.5.58
, cf. HG3.4.20; στρατηγὸς ἐ. τοὺς ὁπλίτας, ἐ. τὴν χώραν, Arist.Ath.61.1, IG22.682.24; ἐ. τὸν Πειραιέα Arist.Ath.
l.c.; ἐ. Ῥαμνοῦντα IG2.1206b
(cf. A. 111.1); οἱ θεσμοθέται οἱ ἐ. τοὺς νόμους κληρούμενοι D.20.90
.

4. according to, by, ἐ. στάθμην by the rule, Od.5.245, 21.44, etc.

D. POSITION:— ἐπί may suffer anastrophe ([etym.] ἔπι) and follow its case, as in Il.1.162; it may like wise follow its Verb, ἤλυθ' ἔπι ψυχή Od.24.20
, cf. Il.9.539.

II. in Poets it is sts. put with the second of two Nouns, though in sense it also governs the first, ἢ ἁλὸς ἢ ἐ. γῆς Od.12.27
, cf. S.OT 761, Ant. 367 (lyr.).

E. ABS., used adverbially, without anastrophe, καὶ ἐ. σκέπας ἦν ἀνέμοιο Od.5.443
; κτεῖνον δ' ἐ. μηλοβοτῆρας as well, Il.18.529; esp. ἐ. δέ.. and besides.., Hdt.7.65,75, etc.; πολιαί τ' ἐ. ματέρες S. OT 182
(lyr.).

II. ἔπι, for ἔπεστι, there is, Il.1.515, 3.45, Od.16.315; οὐ γὰρ ἔπ' ἀνήρ.. there is no man.., 2.58; σοὶ δ' ἔ. μὲν μορφὴ ἐπέων 11.367
; ἔ. δέ μοι γέρας A.Eu. 393
codd. (lyr.).

F. PROSODY: in ἐπιόψομαι, ι is not elided before a vowel; also in some words where σ or ϝ has been lost, as ἐπιάλμενος, ἐπιείκελος, ἐπιεικής, ἐπιέξομαι (v. ἐπέχω v11
). [dialect] Dor. ἐπιεργάζομαι (v. ἐπιεργάζομαι).

G. IN COMPOSITION:

I. of Place, denoting,

1. Support or Rest upon, ἔπειμι (A), ἐπίκειμαι, ἐπικαθίζω, ἐπαυχένιος, ἐπιβώμιος, etc.

2. Motion,

a. upon or over, ἐπιβαίνω, ἐπιτρέχω.

b. to or towards, ἐπέρχομαι, ἐπιστέλλω, ἐπαρίστερος, ἐπιδέξιος.

c. against, ἐπαΐσσω, ἐπιπλέω 11
, ἐπιστρατεύω, ἐπιβουλεύω.

d. up to a point, ἐπιτελέω.

e. over a place, as in ἐπαιωρέομαι, ἐπαρτάω.

f. over or beyond boundaries, as in ἐπινέμομαι.

g. implying reciprocity, as in ἐπιγαμία.

3. Extension over a surface, as in ἐπαλείφω, ἐπανθίζω, ἐπιπέτομαι, ἐπιπλέω 1
, ἐπάργυρος, ἐπίχρυσος.

4. Accumulation of one thing over or besides another, as in ἐπαγείρω, ἐπιμανθάνω, ἐπαυξάνω, ἐπιβάλλω, ἐπίκτητος.

5. Accompaniment, to, with, as in ἐπᾴδω, ἐπαυλέω, ἐπαγρυπνέω: hence of Addition, ἐπίτριτος one and 1/3 more, 1 +1/3; so ἐπιτέταρτος, ἐπίπεμπτος, ἐπόγδοος, etc.

6. with Adjs., somewhat, slightly, as in ἐπίξανθος, ἐπίπικρος.

II. of Time and Sequence, after, as in ἐπιβιόω, ἐπιβλαστάνω, ἐπιγίγνομαι, ἐπακόλουθος, ἐπίγονος, ἐπιστάτης 1.2
.

III. in causal senses:

1. Superiority felt over or at, as in ἐπιχαίρω, ἐπιγελάω, ἐπαισχύνομαι.

2. Authority over, as in ἐπικρατέω, ἔπαρχος, ἐπιβουκόλος, ἐπιποιμήν.

3. Motive for, as in ἐπιθυμέω, ἐπιζήμιος, ἐπιθάνατος.

4. to give force or intensity to the Verb, as in ἐπαινέω, ἐπιμέμφομαι, ἐπικείρω, ἐπικλάω.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπί
6 VERA

being

* * *

I)

(er; var, várum or vórum; verit), v.

1) to be, exist; þeir menn vóru, er, there were men who;

2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;

3) to last; meðan þingit væri, while the Thing lasted;

4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;

5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;

6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;

7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;

8) impers., e-m er varmt, heitt, kalt, one is warm, cold;

9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;

10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.

II)

f.

1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;

2) comfort (slíkt er válaðs v.).

* * *

older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.

A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:

I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.

2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.

3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.

II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.

2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.

3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.

4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).

III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.

IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.

B. USAGE.—To be:

I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.

2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.

3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.

4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.

5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).

II. with a predicate:

1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.

2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.

3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.

4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.

5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.

6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.

III. irregular usages:

1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.

2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.

IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.

V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).

VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

Íslensk-ensk orðabók > VERA
7 मा

mā́
1) ind. (casting a following ch to be changed to cch Pāṇ. 6-1, 74)

not, that not, lest, would that not RV. etc. etc.;
a particle of prohibition orﾠ negation, most commonly joined with the Subjunctive i.e. the augmentless form of a past tense
(esp. of the aor. e.g.. mā́novadhīrindra, do not slay us, O Indra RV. ;
mābhaishīḥ orﾠ mābhaiḥ, do not be afraid MBh. ;
tapovana-vāsināmuparodhomābhūt, let there not be any disturbance of the inhabitants of the sacred grove Ṡak. ;
often alsoﾠ with sma e.g.. māsmagamaḥ, do not go Bhag. cf. Pāṇ. 3-3, 175; 176 ;
in the sense of, that not, lest, alsoﾠ yathāmā
e.g.. yathāmāvomṛityuḥpari-vyatkāiti, that death may not disturb you, PraṡuUp.;
orﾠ māyathā
e.g.. mābhūtkālâ̱tyayoyathā, lest there be any loss of time R. ;
māna with aor. Subj. = Ind, without a negative e.g.. mādvishonavadhīrmama, do slay my enemies Bhaṭṭ. cf. Vām. V, 1, 9 ;
rarely with the augmentless impf. with orﾠ without sma e.g.. maî ̱namabhibhāshathāḥ, do not speak to him R. ;
māsmakarot, let him not do it Pāṇ. 6-4, 74 Sch. ;
exceptionally alsoﾠ with the Ind. of the aor. e.g.., mā, kālastvāmaty-agāt, may not the season pass by thee MBh. ;
cf. Pāṇ. 6-4, 75 Sch.);
orﾠ with the Impv. ( in RV. only VIII, 103, 6, mānohṛiṇītām < SV. hṛiṇītāsagníḥ, may Agni not be angry with us;
but very often in later language e.g.. mākranda do not cry MBh. ;
gacchavāmāā, you can go orﾠ not go ib. ;
ripurayammājāyatām, may not this foe arise, Ṡalntiṡ.;
alsoﾠ with sma e.g.. māsvakiṉcidvacovada do not speak a word MBh.);
orﾠ with the Pot. (e.g.. ma yamampaseyam, may l not seeﾠ Yama;
esp. mābhujema in RV.);
orﾠ with the Prec. (only once in mābhūyāt, may it not be R. B. II, 75, 45);
orﾠ sometimes with the fut. (= that not, lest e.g.. mātvāṉṡapsye, lest I curse thee MBh. cf. Vop. XXV, 27);
orﾠ with a participle (e.g.. mājīvanyoduḥkhadagdhojīvati, he ought not to live who lives consumed by pain Pañcat. ;
gataḥsamā, he cannot have gone Kathās. ;
maî ̱vamprâ̱rthyam, it must not be so requested BhP.);
sometimes for the simple negative na (e.g.. kathammābhūt, how may it not be Kathās. ;
māgantumarhasi, thou oughtest not to go, R;
mābhūdāgataḥ, can he not i.e. surely he must have arrived Amar.);
occasionally without a verb (e.g.. māṡabdaḥ orﾠ ṡabdam, do not make a noise Hariv. ;
mānāmarakshiṇaḥ, may it not be the watchmen Mṛicch. ;
mābhavantamanalaḥpavanovā, may not fire orﾠ wind harm thee Vām. V, 1, 14 ;
esp. = not so e.g.. māprātṛida, not so, O Prātṛida ṠBr. ;
in this meaning alsoﾠ māmā, māmai ͡vam, mātāvat);
in the Veda often with u (mố) = andﾠ not, nor (e.g.. mā́maghónaḥpárikhyatammốasmā́kamṛíshṇām, do not forget the rich lords nor us the poets RV. V, 65, 6 ;
andﾠ then usually followed by shú = sú e.g.. môshúṇaḥnírṛitirvadhīt, let not Nírṛitir on any account destroy us, I, 38, 6);
in ṠBr. smamā - mósma = neither - nor (in a prohibitive sense)
mā
2) cl. 3. P. mírnāti (accord. toﾠ Dhātup. XXV, 6 ;

Ā. mimīte SV. mimeti;
Pot. mimīyat Kāṭh. ;
pf., mimāya;
aor. ámīmet Subj. mīmayat;
inf. mā́tavaí), to sound, bellow, roar, bleat (esp. said of cows, calves, goats etc.) RV. AV. Br.:
Intens., only pr. p. mémyat, bleating (as a goat) RV. I, 162, 2. ;
cl. 2. P. Dhātup. XXIV, 54 māti;
cl. 3. Ā. XXV, 6 mímīte;
cl. 4. A. XXVI, 33 māyate (Ved. andﾠ ep. alsoﾠ mimāti Pot. mimīyāt Impv. mimīhi;
Pot. mimet Br. ;
pf. mamaú, mame, mamiré RV. ;
aor. áināsi Subj. masātai AV. ;
amāsīt Gr.;
Prec. māsīshṭa, meyāt ib. ;
fut. mātā;
māsyati, māsyate ib. ;
inf. mé - maí RV. ;
mātum Br. ;
ind. p. mitvā́, -mā́ya RV. etc. etc.), to measure, mete out, mark off RV. etc. etc.;
to measure across = traverse RV. ;
to measure (by any standard), compare with (instr.) Kum. ;
( māti) to correspond in measure (either with gen., « to be large orﾠ long enough for» BhP. ;
orﾠ with loc., to find room orﾠ be contained in» Inscr. Kāv. ;
orﾠ with na andﾠ instr., « to be beside one's self with Vcar. Kathās.);
to measure out, apportion, grant RV. ;
to help any one (acc.) to anything (dat.) ib. I, 120, 9 ;
to prepare, arrange, fashion, form, build, make RV. ;
to show, display, exhibit ( amimīta, « he displayed orﾠ developed himself», III, 29, 11) ib. ;
(in phil.) to infer, conclude;
to pray ( yācñā-karmaṇi) Naigh. III, 59:
Pass. mīyáte (aor. amāyi);
to be measured etc. RV. etc. etc.:
Caus., māpayati, - te (aor. amīmapat Pāṇ. 7-4, 93 Vārtt. 2 Pat.),
to cause to be measured orﾠ built, measure, build, erect Up. GṛS. MBh. etc.:
Desid. mitsati, - te Pāṇ. 7-4, 54; 58 (cf. nir-mā):
Intens. memīyate Pāṇ. 6-4, 66. ;
+ cf. Zd. mā;
Gk. μέτρον, μετρέω;
Lat. mētior, mensus, mensura;
Slav. měra;
Lith. me3rá
- माकिम्
- माकिस्
- माकीम्
- माचिरम्
- माविलम्बम्
- माविलम्बितम्

Sanskrit-English dictionary > मा
8 עכב

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

Jewish literature > עכב
9 עָכַב

עָכַב(cmp. עָקַב) to be curved; hooked. Pi. עִיכֵּב 1) to detain, prevent. Mekh. Bshall. s. 1 ואל תְּעַכֵּב את גאולתנו and delay not our redemption. Ber.7a ומי מְעַכֵּב, v. עִיסָה; a. fr.Esp. to invalidate an act by an omission; to be indispensable (v. עִיכּוּב). Zeb.V, 1 מתנה אחת מהן מְעַכֶּבֶת the omission of one of these manipulations (v. מַתָּנָה) makes the whole act illegal. Ib. אם לא נתן לא ע׳ if he did not pour the blood into the ysod (יְסוֹד), it does not invalidate the act. Ib. 48a לעַכֵּב מנין whence do we prove that it is indispensable? (opp. למצוה). Men.IV, 1 התכלת אינה מעכבת את הלבן the absence of the blue thread in the show fringes does not hinder the white thread, i. e. in the absence of the one, the other may do for the ceremony. Ib. הסולת והשמן אינם מְעַכְּבִין … ולא היין מְעַכְּבָן the flour and oil (of the Minḥah) are no hinderance to offering the wine, nor does the wine form a hinderance to them, i. e. the order in which they are offered is immaterial. Ib. המתנות … אינן מְעַכְּבוֹת זו את זו the sprinklings upon the outer altar are no hinderance to one another, i. e. one of them is enough to make the ceremony legal. Ber.2a ביאת שמשו מְעַכַּבְתּוֹ מלאכולוכ׳ the sunset of his last day of levitical uncleanness is indispensable for allowing him to eat Trumah, but the offering of his sacrifice is not; a. v. fr.Part. pass. מְעוּכָּב; f. מְעוּכֶּבֶת; pl. מְעוּכָּבִים, מְעוּכָּבִין; מְעוּכָּבוֹת. Y.Sot.II, beg.17d ומכיון שהוא מע׳ מלשמוחוכ׳ since he is prevented from rejoicing with her (at the sacrifice), it is as if he prevented her from partaking of the sacrifice (by failing to provide for her offering of sanctification). Ib. והוא מעכב מלשמוח (read מְעוּכָּב). Mekh. l. c. כי בגללך אנו מע׳ for we are detained on thy account; a. e. 2) to detain ones self; to tarry; to wait for. Ex. R. s. 3 סבור אתה שהיה משה מעכבוכ׳ do you think that Moses hesitated (was unwilling) to go? Gen. R. s. 55 על מנת שנאמר לך … ולא תְעַכֵּב even if I tell thee to sacrifice thy son to me, thou wilt not hesitate. Ib. ולא יְעַכֵּב he will not hesitate. Ib. הלואי … ולא אֲעַכֵּב O! that the Lord would appear to me and tell me that I should cut off one of my limbs! I would not hesitate. Tanḥ. Eḳeb 6 השכינה מעכבת ישראל וענני כבוד מְעַכְּבִין לך the Divine Presence is waiting, Israel and the clouds of glory are waiting for thee; ib. Bshall. 2; a. fr. Hithpa. הִתְעַכֵּב, Nithpa. נִתְעַכִּב to be prevented; to be delayed. Y.Pes.VI, 33b bot. מִתְעַכֵּב מן המצות he is precluded from religious acts. Koh. R. to II, 2 מה טיבו שבני מתעכב what is the cause of my sons tarrying? Num. R. s. 14 נ׳ לה הענן the cloud of glory tarried for her (Miriams) sake; Sot.I, 9 נִתְעַכְּבוּ לה ישראלוכ׳ Israel tarried for her sake seven days; a. fr.

Jewish literature > עָכַב
10 עיסה

עִיסָהf. ( עסס) started dough (contrad. to בצק risen dough), quantity of flour used for one persons meal. Erub.83b כמה עִיסַת המדבר how much is the ʿisah of the desert? Makhsh. II, 8 פת ע׳ bread made of started dough (of pure flour), opp. פת קיבר. Tosef.Ḥall.I, 4 העושה ע׳ לאוכלה בבצק if one starts dough with the intention to eat it as dough when it is risen. Y. ib. II, end, 58d דרך ע׳ the way dough is made (of pure flour). Ib. עִיסָתוֹ מרובה his (the bakers) dough is a large quantity. Ib. עינה יפה, בעִיסָתָהּ, v. עַיִן; a. v. fr.Pl. עִיסוֹת. Erub. l. c. (ref. to Num. 15:20) כדי עִיסוֹתֵיכֶם a quantity large enough for your dough (for immediate use); וכמה עיסותיכםוכ׳ and how large is that quantity? As much as the ʿisa of the desert. Ab. Zar.68a. Sot.30a; a. fr.Trnsf. a) the human body, sensuality. Lev. R. s. 13, v. נָשַׁף. Ber.17a גלוי … ומי מעכב שאור שבע׳ it is revealed and known to thee, that it is our will to do thy will, and what prevents it? The leaven in the dough (the fermenting passion). Gen. R. s. 34 (ref. to Gen. 8:21) עלובה היא הע׳ שנחתומהוכ׳ it is poor dough which the baker (that sells it) declares to be bad; a. e.b) a mixed family, a family suspected of containing an alien admixture, ʿisah, (opp. סולת נקיה, v. סֹלֶת). Y.Keth.I, 25d top; Tosef.Kidd.V, 2 איזוהי ע׳ (כשירה) כלוכ׳ what ʿisah is it the issue of which is admitted to priesthood? In which there is no suspicion of an admixture of nʾthinim ; Keth.14a איזוהי אלמנת ע׳ (strike out אלמנת, v. Tosaf. a. l.). Tosef. l. c. מפני מה אמרו ע׳ פסולהוכ׳ why, then, has it been declared that a woman of an ʿisah family is prohibited from marrying into priesthood? Because suspected ḥălalim (v. חָלָל II) are mixed up with it. Eduy. VIII, 3, a. fr. אלמנת ע׳ the widow of one belonging to an ʿisah family. Ib. ע׳ כשירה לטמאוכ׳ a member of an ʿisah family may serve (through intermarriage) to make clean as well as to make unclean, v. מִקְוֶה; a. fr.Yalk. Deut. 808 עמדו … וערבו את הע׳ (not וערכו) the daughters of Lot arose and mixed the dough (had incestuous intercourse).

Jewish literature > עיסה
11 עִיסָה

עִיסָהf. ( עסס) started dough (contrad. to בצק risen dough), quantity of flour used for one persons meal. Erub.83b כמה עִיסַת המדבר how much is the ʿisah of the desert? Makhsh. II, 8 פת ע׳ bread made of started dough (of pure flour), opp. פת קיבר. Tosef.Ḥall.I, 4 העושה ע׳ לאוכלה בבצק if one starts dough with the intention to eat it as dough when it is risen. Y. ib. II, end, 58d דרך ע׳ the way dough is made (of pure flour). Ib. עִיסָתוֹ מרובה his (the bakers) dough is a large quantity. Ib. עינה יפה, בעִיסָתָהּ, v. עַיִן; a. v. fr.Pl. עִיסוֹת. Erub. l. c. (ref. to Num. 15:20) כדי עִיסוֹתֵיכֶם a quantity large enough for your dough (for immediate use); וכמה עיסותיכםוכ׳ and how large is that quantity? As much as the ʿisa of the desert. Ab. Zar.68a. Sot.30a; a. fr.Trnsf. a) the human body, sensuality. Lev. R. s. 13, v. נָשַׁף. Ber.17a גלוי … ומי מעכב שאור שבע׳ it is revealed and known to thee, that it is our will to do thy will, and what prevents it? The leaven in the dough (the fermenting passion). Gen. R. s. 34 (ref. to Gen. 8:21) עלובה היא הע׳ שנחתומהוכ׳ it is poor dough which the baker (that sells it) declares to be bad; a. e.b) a mixed family, a family suspected of containing an alien admixture, ʿisah, (opp. סולת נקיה, v. סֹלֶת). Y.Keth.I, 25d top; Tosef.Kidd.V, 2 איזוהי ע׳ (כשירה) כלוכ׳ what ʿisah is it the issue of which is admitted to priesthood? In which there is no suspicion of an admixture of nʾthinim ; Keth.14a איזוהי אלמנת ע׳ (strike out אלמנת, v. Tosaf. a. l.). Tosef. l. c. מפני מה אמרו ע׳ פסולהוכ׳ why, then, has it been declared that a woman of an ʿisah family is prohibited from marrying into priesthood? Because suspected ḥălalim (v. חָלָל II) are mixed up with it. Eduy. VIII, 3, a. fr. אלמנת ע׳ the widow of one belonging to an ʿisah family. Ib. ע׳ כשירה לטמאוכ׳ a member of an ʿisah family may serve (through intermarriage) to make clean as well as to make unclean, v. מִקְוֶה; a. fr.Yalk. Deut. 808 עמדו … וערבו את הע׳ (not וערכו) the daughters of Lot arose and mixed the dough (had incestuous intercourse).

Jewish literature > עִיסָה
12 שירותא

שֵׁירוּתָא, שֵׁר׳III, שֵׁירוּ, שֵׁרוּ II f. (שְׁרֵי) (rest encampment,) meal, refreshment (cmp. סְעוּדָה); ration, sustenance. Targ. Y. Gen. 29:22 (not שירוי). Ib. 18:5. Targ. Job 40:30. Targ. Gen. 43:16 (dinner time; h. text צהרים). Targ. 2 Kings 25:30; a. fr.Ber.39b הוה בצע אכולא ש׳ used to break bread enough for the entire meal. Taan.11b האי בר בי רב … ליכול כלבא לשֵׁירוּתֵיה if a student fasts, let a dog eat his meal. Pes.113a (prov.) סלקת לאיגרא שֵׁירוּתָךְ בהדך if thou goest up to the roof (on a journey ever so short), take thy provisions with thee; a. e.Pl. שֵׁירָוָון. Targ. Hos. 4:8 (ed. Wil. שִׁירְוָן).

Jewish literature > שירותא
13 שר׳

שֵׁירוּתָא, שֵׁר׳III, שֵׁירוּ, שֵׁרוּ II f. (שְׁרֵי) (rest encampment,) meal, refreshment (cmp. סְעוּדָה); ration, sustenance. Targ. Y. Gen. 29:22 (not שירוי). Ib. 18:5. Targ. Job 40:30. Targ. Gen. 43:16 (dinner time; h. text צהרים). Targ. 2 Kings 25:30; a. fr.Ber.39b הוה בצע אכולא ש׳ used to break bread enough for the entire meal. Taan.11b האי בר בי רב … ליכול כלבא לשֵׁירוּתֵיה if a student fasts, let a dog eat his meal. Pes.113a (prov.) סלקת לאיגרא שֵׁירוּתָךְ בהדך if thou goest up to the roof (on a journey ever so short), take thy provisions with thee; a. e.Pl. שֵׁירָוָון. Targ. Hos. 4:8 (ed. Wil. שִׁירְוָן).

Jewish literature > שר׳
14 שֵׁירוּתָא

שֵׁירוּתָא, שֵׁר׳III, שֵׁירוּ, שֵׁרוּ II f. (שְׁרֵי) (rest encampment,) meal, refreshment (cmp. סְעוּדָה); ration, sustenance. Targ. Y. Gen. 29:22 (not שירוי). Ib. 18:5. Targ. Job 40:30. Targ. Gen. 43:16 (dinner time; h. text צהרים). Targ. 2 Kings 25:30; a. fr.Ber.39b הוה בצע אכולא ש׳ used to break bread enough for the entire meal. Taan.11b האי בר בי רב … ליכול כלבא לשֵׁירוּתֵיה if a student fasts, let a dog eat his meal. Pes.113a (prov.) סלקת לאיגרא שֵׁירוּתָךְ בהדך if thou goest up to the roof (on a journey ever so short), take thy provisions with thee; a. e.Pl. שֵׁירָוָון. Targ. Hos. 4:8 (ed. Wil. שִׁירְוָן).

Jewish literature > שֵׁירוּתָא
15 שֵׁר׳

שֵׁירוּתָא, שֵׁר׳III, שֵׁירוּ, שֵׁרוּ II f. (שְׁרֵי) (rest encampment,) meal, refreshment (cmp. סְעוּדָה); ration, sustenance. Targ. Y. Gen. 29:22 (not שירוי). Ib. 18:5. Targ. Job 40:30. Targ. Gen. 43:16 (dinner time; h. text צהרים). Targ. 2 Kings 25:30; a. fr.Ber.39b הוה בצע אכולא ש׳ used to break bread enough for the entire meal. Taan.11b האי בר בי רב … ליכול כלבא לשֵׁירוּתֵיה if a student fasts, let a dog eat his meal. Pes.113a (prov.) סלקת לאיגרא שֵׁירוּתָךְ בהדך if thou goest up to the roof (on a journey ever so short), take thy provisions with thee; a. e.Pl. שֵׁירָוָון. Targ. Hos. 4:8 (ed. Wil. שִׁירְוָן).

Jewish literature > שֵׁר׳
16 VINNA

work

* * *

I)

(vinn; vann, unnum, unninn), v.

1) to work, labour, do work (Ásmundr vildi lítit vinna);

vinna á akri ok plœgja, to work in the field and plough;

2) to work, till, cultivate (vinna akr, jörðina);

3) to work, perform, do;

vinna verk sin, to do one’s work;

þat verðr hverr at vinna, er ætlat er, every one must do the work that is set before him;

þér hafið mikit stórvirki unnit, ye have done a great deed;

vinna eið, sœri, to take an oath;

vinna bœtr á e-u, to redress;

vinna e-m beinleika, beina, to show hospitality to one;

vinna e-m geig, bana, to work harm, death, to one;

vinna e-m úsœmd, to bring shame, disgrace on one;

vinna e-m bót (illt), to do one good (harm);

vinna e-m hefnd, to take revenge on;

4) vinna e-m, to wait upon, attend to, tend (Höskuldr bað hana vinna þeim hjónum);

5) to win, gain;

vinna orrustu, sigr, to gain a battle, victory;

vinna sigr á e-m, to obtain a victory over, defeat, one;

6) to win, conquer (vinna land, borgir, skip);

vinna e-t aptr, to recover by conquest, reconquer (vinna aptr þat ríki, er látit er);

7) to overcome, master, get the better of (þeir ætla, at þeim muni illa sœkjast at vinna oss);

8) to avail (veit ek eigi, hvat þat vinnr);

e-t vinnr e-m þörf, it suffices, is sufficient for one (þörf vinnr hverjum presti at segja eina messu);

vinna e-m at fullu, to be quite sufficient for one, do away with, kill (tók hann sótt þá, er honum vann at fullu);

9) to withstand, with dat., = vinna við e-u;

sköpum viðr (= vinnr) manngi, no man can withstand his fate;

10) followed by an a. or pp., to make (vinna e-n sáran, reiðan, barðan, felldan);

vann hann yfirkominn Harald, he succeeded in vanquishing H.;

vinna hefnt, to take revenge;

vinna annat, to prove;

11) to reach (smíðuðu einn stöpul, þann er þeir ætluðu at vinna skyldi til himins);

12) with preps., vinna at e-u, to be busy with (vinna at heyi);

vinna at svínum, sauðfé, to tend swine, sheep;

fá ekki at unnit, to effect nothing (ekki munu þér fá at unnit svá búit);

vinna at e-m, to do away with, kill (þat var markat á tjaldinu, at Sigurðr vann at Fáfni);

vinna e-t á, to do, effect (höfum vér mikit á unnit í várri ferð);

vinna á e-m, to do one bodily injury, = vinna áverka á e-m (með þann hug at vinna á Gunnari);

vinna e-t til e-s, to do one thing in order to obtain or effect another (vildi hann vinna þat til sættar með þeim brœðrum);

þat vil ek til vinna, that I am ready to do;

vinna til e-s, to make oneself worthy of, deserve (vinna til dauða);

vinna til fjár ok frægðar, to act so as to gain money and fame;

vinna við e-u, to withstand (mátti hann ok eigi við sköpum vinna né sínu aldrlagi);

vinna e-n yfir, to overcome;

13) refl., vinnast, to last, suffice;

meðan dagrinn vannst, as long as the day lasted;

Illugi elti hann meðan eyin vannst, to the end of the island;

festrin vannst eigi til jarðar, the rope was not long enough to touch the ground;

þar sátu konur úti frá sem vannst, as there was room;

ek vinnst eigi til þér at launa, I am unable to reward thee;

ekki unnust þau mjök fyrir, they did little to support themselves;

recipr., vinnast á, to wound one another.

II)

f. work, labour;

vera at vinnu, to be at work.

* * *

pres. vinn, vinnr, older viðr, Gkv. 2. 30, Fms. vii. 239 (in a verse), Edda i. 492, Am. 45, Ad. 21, etc.; pret. vann, vannt (mod. vanst), vann; pl. unnu; subj. ynni; imperat. vinn; part. unninn (vunnu, vynni, vunninn): with suffixed pers. pron. vinn’k, Hm. 158; vann’k, Bkv. 2. 26: pres. reflex. vinnz, Grág. (Kb.) i. 3, 85, 86: pret. vannz, Stj. 131, and passim: with suffixed neg. vant-attu, thou workedest not, Hkv. 2. 20; plur. vinna-t, 2. 21; [Ulf. winnan = πάσχειν, ὀδυνασθαι; A. S., O. H. G., and Hel. winnan; Engl. win; Dan. vinde; Swed. vinna.]

A. To work, labour, of any household work, as also in a wider sense; fasta ok vinna til nóns, Dipl. ii. 14; hann var félauss ok vann til matar sér, worked for his food, 656 C. 24; þessi er svá röskliga vann, worked so well, Nj. 270; þat verðr hverr at vinna sem ætlað er, 10; vinna hvárt er vill, to do whichever he will, Grág. (Kb.) i. 99; eiga sem mest at vinna, to be very busy, Nj. 97; Ásmuudr vildi lítið vinna, would not work, Grett. 90; þrællinn vann allt þat er hann vildi … at honum þætti þrællinn lítið vinna, Nj. 73; hvat er þér hentast at vinna (?), 54; vinna verk sín, to do one’s work, Eg. 759; vinna e-m beinleika, beina, reiðu, to do one service, attend on him as a guest, Fs. 52, MS. 623. 52, 54: ellipt., vinna e-m, to wait upon, tend; bað hana vinna þeim hjónum, Ld. 34.

2. to work, till, cultivate; þeim manni er jörðina vinnr ok erviðar, Stj. 30; vinnit hana (the earth) ok plægit, 187.

II. to work, perform; nú hefir þú þat unnit er þú munt eigi með feðr mínum lengr vera, Nj. 129; vinna e-m geig, bana, to work harm, death to, 253, Fbr. (in a verse), Korm. 116; v. e-m úsæmd, Fs. 32; vinna e-m bót, to do good; er mörgum manni vann bót þeim er aðrar mein-vættir görðu mein, Landn. 211, Hkr. iii. 69; vinna bætr á e-u, to redress. Eg. 519; vinna e-m hefnd, to take revenge on: of feats, prowess, deeds, hvat vanntú meðan (?), Hbl.; keisari vann þar mikinn hernað, Fms. xi. 301; herja ok vinna margs kyns frægðar-verk, … af stórverkjum þeim er hann vann, x. 231, 232.

2. to win, gain; vann hann aptr borgir ok kastala, Fms. x. 231; vita ef ek mega aptr vinna þat ríki er látið er, id.; hann viðr sér frama, Fas. ii. 472; vinna mikla sæmd, Fms. i. 96; vinna land, kastala = expugnare, i. 23, vii. 79, x. 414; vinna undir sik allan Noreg, i. 4, 87; vinna orrostu, to gain a battle, vii. 123; vinna sigr, to gain a victory, i. 85, x. 231, passim; er vunninn var Ormrinn langi, iii. 29.

3. to conquer, vanquish; er hann vann konung svá ágætan, Fas. i. 34; vinnr Sigmundr hann skjótt, Fær. 82; at Egill ynni flesta menn í leikum, Eg. 191.

4. to avail; veit ek eigi hvat þat vinnr, Fms. vii. 160; margir lögðu gott til ok vann þat ekki, Sturl. iii. 261; vinna e-m þörf, to suffice, be sufficient, do, Grág. i. 457, Orkn. 138; þörf vinnr hverjum presti at segja eina messu, H. E. i. 473; nægisk mér ok þörf vinnr, ef son minn Joseph lifir, Stj. 221; mætti þörf vinna lengi at ærnu lítið mjöl. Blas. 43; þá tók hann sótt þá er honum vann at fullu, Fms. xi. 2; galdrinn vann honum at fullu, i. 100.

5. special usages; vinna eið, særi …, to take an oath, Grág., Nj., passim; þeir unnu honum land ok trúnað, swore homage to him, Fms. x. 401.

6. to make, followed by an adjective or participle; hann vann væltan hann, Post. 645. 68; hrútr, er hann mátti eigi heimtan vinna, Grág. i. 419; með sínum vælræðum vann hann yfir kominn Harald, Fms. x. 257; ef goðinn viðr eigi dóm fullan áðr sól komi á þingvöll þá er hann útlagr, Grág. (Kb.) i. 50; ef hann viðr dóminn fullan, 80; ef hann viðr eigi heimilt, ii. 142: esp. in poët. phrases, vinna e-n felldan, barðan, sáran, reiðan, hræddan, to make fallen, i. e. to fell, etc.; as also, vinna brotið = to break; vinna hefnt, to take revenge; vinna svarat e-u, to respond to, Lex. Poët.; Paulus vann þat sannat, at …, Post. (Unger) 231.

III. with dat. to withstand (ellipt. for vinna við …?); sköpum viðr manngi, Am. 45; vinnat skjöldungar sköpum, Hkv. 2. 21; ek vætr honum vinna kunna’k, Vkv. 39; munat sköpum vinna, Skv. 1. 53; Korm. 104 (in a verse).

IV. to suffer, undergo; according to the Gothic this would be the original sense, but it only remains in such phrases as, vinna víl, vinna vás, Lex. Poët.; vinna eld, to suffer fire, Fms. viii. 9.

V. with prepp.; vinna at, to ‘win to’ a thing, effect; þeir fá ekki at unnit, Fms. vii. 270; drekinn vinnr síðan at honum, does away with him, Stj.; vinna at sauðfé, svínum, to tend sheep, swine, Dropl. 16, Rm. 12; vinna at segli, to manage, attend to the sail, Grett. 94 B:—vinna á, to make, effect; höfum vér mikit á unnit, Fms. xi. 264; þú munt mikit á vinna um þetta mál, Fas. i. 459: to do one bodily harm, kill, ef griðungr viðr á manni, Grág. (Kb.) ii. 188; ef fé viðr á fé, i. 192; maðr vinnr á manni, Nj. 100, Lv. 29; á-unnin verk, bodily injuries, Kb. i. 145; maðr á sín at hefna, ef vill, sá er á verðr unnit, 147:—vinna fyrir, ok var ekki fyrir unnit um sumarit, Þorf. Karl. 414; vinna fyrir sér; vinna fyrir mat sínum, to win one’s food; hann vinnr ekki fyrir mat sínum, he wins not his bread (mat-vinnungr):—þat vinn ek til eingis at svíkja þá er mér trúa, Band. 31 new Ed.; vildi hann vinna þat til sættar með þeim bræðrum, Fms. iv. 17; hann hirti ekki hvat hann vann til ef hann fengi þat, x. 7; þat vil ek til vinna, Nj. 170; mun ek heldr þat til vinna at giptask Þorbirni, Ld. 70; vilja gjarna nökkut við hann til vinna, Fær. 25; það er ekki til vinnandi, it is not worth the trouble; fé því er ek vann til, earned, Eg. 519:—vinna við e-u, to withstand; sköpum viðr manngi, mátti hann eigi við sköpum vinna né sínu aldrlagi, Fas. i. 199:—vinna e-n yfir (Dan. overvinde), to overcome, Fms. iii. 156, Finnb. 266.

B. Reflex., ekki unnusk þau mjök fyrir, they did little to support themselves, Ld. 146; láta fyrir vinnask, to forbear, desist from; þó skal enn eigi láta fyrir vinnask, Fms. vii. 116; Þorgeirr lét eigi fyrir vinnask um þetta mál, Rd. 296; lét prestrinn fyrir vinnask of umbræðuna þaðan frá, Bs. i. 341.

2. to last, suffice; alla þessa þrjá daga vannsk (vannz Ed.) þeirra vegr, Stj. 131; ríki Assyriorum vannsk ( lasted) um þúsund ára, 140; Illugi elti hann meðan eyin vannsk, to the end of the island, Grett. 172 new Ed.; meðan dagrinn vannsk, as long as the day lasted, till evening, Fas. iii. 4; festrin vannsk eigi til jarðar, the rope was not long enough to touch the ground, Fms. ix. 3: to reach, smíðuðu stöpul þann er vinna(sk) skyldi til himins, Edda (pref.); þar sátu konur úti frá sem vannsk, as there was room, Fms. x. 16; skyldi drekka saman karlmaðr ok kona svá sem til ynnisk, Eg. 247; meðan Jólin ynnisk, Hkr. i. 138 (vynnisk, Fms. 1. 32, l. c.); Ketill bað Eyvind svá vítt nema land at þeim ynnisk báðum til vel, Rd. 231; ef eigi vinnsk til (fé) til hvárs-tveggja, Grág. i. 288; fé þat skulu þeir hafa sem vinnsk, … ef fé vinnsk (vinnz Ed.) betr (Dan. slaae til), Grág. (Kb.) i. 85, 86; fé svá at vinnask mætti at ærnu þúsund manna, 623. 21; þess viðar er vinnask megi mál ok misseri, Hm. 59; ef hánum vinnsk (vinnz) eigi fróðleikr til þess, Grág. (Kb.) i. 209; vér trúum orku, afli ok sigr-sæli, ok vinnsk oss þat at gnógn, Ó. H. 202 (cp. ‘vinna þörf’ above); ek vinnumk eigi til þér at launa, I am unable to reward thee, Finnb. 238; ek vinnumk eigi at dýrka þitt nafn, Barl. 181.

II. recipr., vinnask á, to wound one another; þar er menn vinnask á, Grág.; þau vinnask á þann áverka, er …, Kb. ii. 40; vinnask á enum meirum sárum, K. Þ. K. 116.

Íslensk-ensk orðabók > VINNA
17 פשר

פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).

Jewish literature > פשר
18 פָּשַׁר

פָּשַׁר(to divide, to spread, 1) to melt, dissolve. Mekh. Bshall., Vayassʿa, s. 4 (expl. ונמס, Ex. 16:21, cmp. פִּשְׁפָּש III) כיון … היה פוֹשֵׁי והולךוכ׳ when the sun shone upon it (the manna), it melted and formed rivulets which ran 2) to be stale, tepid. Tanḥ. Vayesheb 4 כוס פשור (prob. to be read פּוֹשֵׁר) a cup of wine mixed with stale water. Sifra Mtsorʿa, ch. I מים פושרים stale water (from pools), opp. מים חיים. Par. VIII, 9 (מים) המלוחים והפּוֹשְׁרִים salty water and pool water.In gen. פּוֹשְׁרִים, פּוֹשְׁרִין (sub. מים) tepid liquids. Y.Sabb.XX, 17c bot., opp. צונין. Gen. R. s. 86 when his master said to him מזיג פ׳ והיו פ׳ mix the wine with tepid water, it was tepid, opp. רותחין. Ber.16b; Y. ib. II, 5b bot.; v. כָּיָה. Y.Nidd.II. beg.50c; a. fr.Y.Keth.X, end, 34a, v. Pi.Yalk. Gen. 38 ופשרתי, v. Nithpa. Hif. הִפְשִׁיר 1) to make tepid; to temper, cool. Sabb.40b מפני שמַפְשִׁיר מים שעליו because (by standing against the fire after a cold bath) he tempers (warms) the water on his body. Ib. III, 5 (41a, sq.) כדי להַפְשִׁירָן enough to temper the cold water, opp. בשביל שיחמי to get hot. Y. ib. III, 6b top מותר להַפְשִׁיר במקום שהיד שולטת you may temper (cold water, on the Sabbath) by contact with a temperature which the hand can endure. Lev. R. s. 26 (ref. to Ez. 10:7) הִפְשִׁירָן ונתנןוכ׳ he lowered the temperature of the coals and handed them to him; Yalk. Kings 220; Tanḥ. Emor 3; Midr. Sam. ch. XXIV (Yoma 77a נצטננו). Pesik. R. s. 12 (ref. to קָרְךָ, Deut. 25:18) אשר קֵירְךָ הִפְשִׁירְךָוכ׳ ‘who cooled thee, he (Amalek) made thee lukewarm, he made thee cold like water (so that others were encouraged to attack thee); a. fr. 2) (v. פְּשָׁרָה) to compromise. Y.Sot.v.20c bot. אברהם עשה … וה׳ עמו וכרות עמווכ׳ Abraham changed the evil inclination within him into good …, he compromised with it, (as we read, Neh. 9:8,) and he made a covenant with it (his heart); Y.Ber.IX, 14b bot. והפסיד אלא (corr. acc.).Tosef.Erub.XI (VIII), 11, v. infra. Nif. נִפְשַׁר to be dissolved; to be tempered. B. Kam.28b אפי׳ נִפְשָׁרָה even if the vessel fell apart (and its contents made the ground slippery). Sabb.40b לא בשביל שיבשל … שיִפָּשֵׁר not that it (the oil) be heated to boiling, but only that it be tempered (or be made more liquid). Pi. פִּישֵּׁר 1) to separate, tear loose, disengage. Tanḥ. Ki Thissa 1 את מְפַשֵּׁר אותהוכ׳ thou disengagest it (the thorn sticking to thy garments) here, and it sticks there; Pesik. R. s. 10 beg. והוא מפשר אותהוכ׳ (not אותם). Y.Sabb.VII, 10a bot. מְפַשְּׁרָןוכ׳ he may pick them (the thorns) out, … provided he does not tear the garment; Tosef.Erub.XI (VIII), 11 מפשר בידו Var. (ed. Zuck. מפשיר). Pesik. R. s. 13 עמד ופִשְּׁרוֹ הימנו he stood up and tore it (the dog) away from him. Ib. זכור היאך פִּישַּׁרְתִּי הימךוכ׳ remember how I tore the dog away from thee; a. e. 2) to temper. Lam. R. to I, 12 יום אחד היה תרון … פִּשְּׁרוֹ the glowing wrath of the Lord lasted one day; if Israel had repented, he would have cooled it off. 3) to compromise, arbitrate. Y.B. Mets.VI, 11a top באותו שיכול לפַשֵּׁר in a case of seizure for service ( אנגריא), when he might have compromised (pay a certain amount and release the seized animal). Y.Snh.I, 18b bot. שנים שפִּישְּׁרוּוכ׳ when two judges have arbitrated, the parties cannot retract. Y.Keth.X, end, 34a (read:) פי׳ מן השני חזקהוכ׳ if he compromised with the second creditor, it is taken for granted that the first creditor has a right to seize the debtors property (without regard to the claims of the second); פי׳ מן הראשון … פי׳ if he compromised with the first creditor …, he has compromised (the compromise is binding, and the second creditor cannot seize that portion of the property which the first would have had a right to claim, v. Asheri to Keth.91b). Nithpa. נִתְפַּשֵּׁר to be disentangled; trnsf. to be acquitted, pardoned. Gen. R. s. 22 עשיתי תשובה ונִתְפַּשַּׁרְתִּי I repented and was pardoned; Lev. R. s. 10; Midr. Till. to Ps. 100; Yalk. Gen. 38 ופשרתי (corr. acc.).

Jewish literature > פָּשַׁר
19 יגע

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

Jewish literature > יגע
20 יָגַע

יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

Jewish literature > יָגַע

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Abgar V of Edessa — For the other historical kings Abgar of Osroene, see Osroene .Abgar V or Abgarus V of Edessa (4 BC AD 7 and AD 13 50) was a Syriac historical ruler of the kingdom of Osroene, holding his capital at Edessa. (Compare the Syrian region that was… … Wikipedia
Mrs Grundy — For the Archie Comics character, see Miss Grundy. Mrs Grundy is the name of an imaginary English character, who typifies the disciplinary control of the conventional proprieties of society over conduct, the tyrannical pressure of the opinion of… … Wikipedia
Ecclesiastes — For other uses, see Ecclesiastes (disambiguation). Hebrew Bible … Wikipedia
Professional wrestling — For the Olympic sport, see Wrestling. For other uses, see Professional wrestling (disambiguation). Professional wrestling A professional wrestling match. Two wrestlers grapple in a wrestling ring while a referee (in white, right) looks on … Wikipedia
Auld Lang Syne — For other uses, see Auld Lang Syne (disambiguation). Auld Lang Syne (Scots pronunciation: [ˈɔːld lɑŋˈsəin]: note s rather than z )[1] is a Scots poem written by Robert Burns in 1788[2][3] and set to the tune of a traditional folk song (Roud… … Wikipedia

Словари и энциклопедии на Академике

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enough for thee

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Словари и энциклопедии на Академике

Перевод: со всех языков на английский

enough for thee

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